Today read 2 Samuel 7, Ezekiel 46, and Mark 10. This devotional is about Ezekiel 46.
This devotional is about Ezekiel 46:9-10:
“‘When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. The prince is to be among them, going in when they go in and going out when they go out.” Ezekiel 46:9-10
This chapter continued the lengthy vision Ezekiel received way back in chapter 40. The vision described how Israel should rebuild the temple and worship as a nation at some point in the future.
Here in chapter 46, the Lord described how the people should gather and worship each Sabbath and during New Moon feasts (v. 3). The prince of Israel was commanded to bring a burnt offering as described in verses 4-7 and verse 8 described where he was to enter and exit the temple area.
Here in verses 9-10 we read these strange instructions. When the people came to worship in the temple on the Sabbath and the New Moons, God commanded them to enter by one gate and leave by the other. These gates were on the north and south sides of the temple. If you came in through the north gate, you were required to cover the rest of the distance and go out the through the south gate. If you came in through the south gate, you had to keep going forward and exit through the north gate. Just so nobody was confused, the end of verse 9 said, “No one is to return through the gate by which they entered, but each is to go out the opposite gate.”
Verse 10 included the prince in all of this. He was required to use either the north or south gate and he must go out the gate opposite the one that he entered. He was not allowed to use some side entrance to avoid the people; the prince must travel in and out like everyone else did.
Why on earth would the Lord care about this?
We don’t know for sure because Ezekiel did not give any explanation for these instructions. But it is interesting to think about why the Lord might have commanded this. One commentator I glanced at said it was probably one of these reasons:
- for crowd control
- or because turning around and showing your backside might be offensive to God
- or because “every detail in the worship of Yahweh was ordered.” 
The first answer could be true, the second one is just weird and the last one makes decent sense. There were a lot of precise instructions given in these chapters; maybe this is just another one of those.
But think about it. You have two large groups of people. One came in from the North and is now facing South. The other came in from the South and is now facing North. They are facing each other and have to cross paths with everyone else on the other side to get out. To me, it seems like crowd control would be easier if everyone turned around and left the way they came in.
So it makes me wonder if God commanded this to make it harder for his people to avoid each other and for the prince to avoid the people.
In any large group of people, there were bound to be some who were estranged from one another. There were some who may have sued each other, married and divorced each other, or just generally didn’t get along with each other. This command made hiding from people you dislike even harder to do. Remember Jesus’s instructions in Matthew 5:23-24: “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.” That could literally happen if you had to either walk in with half the crowd or cross paths with the other half of the crowd on your way out.
These commands also emphasized that the prince was just a worshipper like everyone else. He had greater responsibilities and recognition, but he was just a man before God like everyone else, a sinner allowed by God’s mercy and grace into his presence.
These thoughts of mine are totally speculative and may well be wrong. But it is interesting to think about the principles.
Do you ever try to avoid someone on Sunday morning when you come to church? If we only had two doors open to the building and they were opposite each other and we wouldn’t let you leave through the door that you entered, don’t you think you’d see more people than you usually do?
 Daniel Isaac Block, The Book of Ezekiel, Chapters 25–48, The New International Commentary on the Old Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1997–), 673.