1 Kings 18, Amos 4, 1 Peter 4

Today read 1 Kings 18, Amos 4, and 1 Peter 4. This devotional is about 1 Peter 4.

Suffering is a key theme in this book and in this chapter. Persecution was the type of suffering that caused Peter to write these words (vv. 12-16), but he knew that what he taught about suffering applied to any kind of suffering caused by doing what is right (v. 4).

People who are doing what is right suffer and are persecuted for one reason–to silence them. Whenever we witness for Christ, we point out to unbelievers that they are sinners and accountable to God for their sins. Unless the Spirit moves to create repentance, that message of the gospel will be offensive to unbelievers.

It is not just our words of witness that cause conviction, guilt, and retaliation in unbelievers, however. The godly choices we make to live a sober, disciplined life are offensive to unbelievers as well. Verse 3 here in 1 Peter described how pagans live, “in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.” Those who live this way due to unbelief “are surprised that you do not join them in their reckless, wild living, and they heap abuse on you” (v. 4). That last phrase, “they heap abuse on you,” shows how convicting a godly life is to the unsaved-ungodly. The “heap abuse” to try to silence us, to get us to conform to the undisciplined norm.

Peter discussed persecution at the beginning of this chapter (vv. 1-6) and at the end (vv. 12-18). In between those two paragraphs, he commanded us to serve each other within the church in various ways, reminding us that our service to each other is ultimately done by God through us, for God and for his glory (vv. 7-11).

This section on service is not a digression, however. It is important to the teaching on suffering and persecution because the point of persecution (and any suffering brought on by Satan) is to shut down your witness for Christ and your service for him. If God’s enemies can discourage you, they can stop you from witnessing and from serving the body of Christ.

So what do you do if you feel discouraged by how people treat you as a Christian?

Two things: First, remember that God’s enemies will be held accountable (vv. 5, 17-18). Second, have faith in God. As verse 19 put it, “So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.” That last part, “continue to do good” is so important. Don’t let the insults and discouragements of others stop you from serving the Lord! Part living life by faith is to continue to do what is right even when you don’t want to. What kind of faith would you need if you only served and obeyed God when you felt like it? But if you commit yourself to him and keep serving him when you are discouraged, then you will be living by faith.

Are you feeling some sort of affliction? Let this passage encourage you not to give up–don’t give up trusting Christ, don’t give up serving him, don’t give up living a godly life, and don’t give up testifying of his grace. He is with you in this and whatever you are suffering is happening “according to God’s will” (v. 19). He allowed it and will use it to strengthen and grow you, so don’t give up!

Deuteronomy 8, Jeremiah 1, 1 Corinthians 7

Read Deuteronomy 8, Jeremiah 1, and 1 Corinthians 7 today. This devotional is about Deuteronomy 8.

I have heard people who are encountering difficult times in their lives refer to that difficult period of time as “wandering in the wilderness.” That phrase is a metaphor drawn from Israel’s 40 years of literally wandering in the wilderness. Moses talked about that here in Deuteronomy 8. In verses 2-3, he described the reasons for that wilderness wandering. Those reasons were:

  • to humble the Israelites (v. 2b)
  • to test the Israelites in order to reveal whether or not they would keep God’s commands from the heart (v. 2c).
  • to teach the Israelites to rely on God (v. 3d).

If we think of times in our lives as wilderness wanderings, do we think about these purposes? Many times when we suffer we think that our suffering is has no purpose or we have a vague sense that our faith is being tested. These verses would challenge us to think more deeply about these problems.

This passage does not teach that every problem or trial in life is like this but God’s ways do follow similar patterns. So it is appropriate, when we are suffering, to think about God’s reasons for bringing this suffering into our lives along the lines described in verses 2-3–to humble us, to test us, and to teach us.

Let’s focus on that third one, “to teach us.” Verse 3d tells us that God wanted to teach a very specific lesson, that “man does not live on bread alone but on every word that comes from the mouth of God.” That phrase described God’s miraculous gift of manna (v. 3b). The point of that lesson was that God would provide for his people if they trusted him and obeyed his word, even if they didn’t know how he would provide.

I am sure that it is hard to trust God when you have a credible fear of starving. With no food or access to the usual sources of food, a person may be tempted to curse God, to jettison faith, or to conclude that God does not exist. God and Moses wanted people to know that they needed to trust God to stay alive more than they needed everyday sources of food.

Israel wandered and suffered in the desert. Jesus also suffered in the desert. His suffering lasted 40 days rather than 40 years but he countered Satan’s first temptation by quoting this passage, Deuteronomy 8:3d. He knew well that it was more important to trust God the Father than it was to provide for his daily needs by any means necessary. When he refused to sin by turning stones into bread, he was depending on the promise that God the Father would provide for him if he trusted and obeyed God’s word.

Have you experienced a trial in your life that taught you to trust God and the promises of his word? If so, then you’ve seen him provide for you, not the miracle provision of manna but in some way showing himself faithful after you obeyed his word.

When we are tempted to sin, we need this message just as Jesus used this message when he was tempted to sin. Giving in to temptation might meet a need, relieve a problem, or satisfy a desire, but it is the opposite of trusting God. If you face temptation today, remember this–God has allowed this into your life to teach you to trust him. If you will trust him, he will provide for you just as he provided manna for Israel and angels to meet Jesus’s needs.

Genesis 35-36, Job 2, Psalm 34

Today we’re scheduled to read Genesis 35-36, Job 2, and Psalm 34.

This devotional is about Job 2.

In Job 1 we were introduced to this famous man of the Old Testament. Although he is not tied through any genealogy to Israel, he was someone who worshipped the true God. As 1:1-2 told us, “he feared God and shunned evil.”

(By the way: people refer to Job sometimes as “the oldest book in the Bible.” It might be, but we really don’t know. My Old Testament professor in seminary wrote his Ph.D. dissertation on Job and he thought the author could be Solomon based on the Hebrew text. But Job the man probably lived prior to Abraham, so his story is quite old regardless of when God inspired someone to write it.)

Anyway, in chapter 1 we learned that Job loved God, had a large, loving family, and was financially prosperous. God pointed him out to Satan as an example of spiritual greatness. Satan responded by asking and receiving permission to test Job’s faith.

After taking everything Job had but his wife, here in chapter 2 Satan received permission to cover Job’s body with painful sores. He was now suffering immensely inside and outside. His wife, also a victim of everything Job suffered except for the sores, was unable to contain her anger at God. “Curse God and die!” she said to her husband in verse 9. In verse 10, Job responded with a condensed form of his understanding of discipleship: “Shall we accept good from God, and not trouble?” The longer version was spoken in Job 1:20-21: “Naked I came from my mother’s womb, and naked I will depart. The Lord gave and the Lord has taken away; may the name of the Lord be praised.”

In both of these quotations, we are challenged to accept our place as the “creature” in the “Creator-creature” hierarchy. God is the Creator; he owns all things, including us, right down to the length and quality of our lives and the health (or not) of our bodies. Anything we have is on loan to us from God because we came out naked and leave naked (1:21a-b). If it was loaned to us by God, he has the right as the Creator to reclaim it anytime he wants: “The Lord gave and the Lord has taken away.” Our mission in life is, whether happy or sad, prospering or suffering, to worship and praise God: “may the name of the Lord be praised.” When Job asked his wife, “Shall we accept good from God, and not trouble?” he was speaking reverently and in submission to God, his Lord and Creator.

But Job’s attitude is a tough one to replicate, isn’t it? God did not create us to suffer; he created us to worship and serve him in joy. It was the entrance of sin that brought suffering into the world. Since God could have stopped the entrance of sin or the causes of our suffering, it feels unjust to us when suffering comes into our lives.

This is why suffering–trials–is the test of our faith. When we curse God, we call him unjust. We appeal to our own sense of right and wrong, a sense that is permanently skewed in our direction. We want mercy when we do wrong but justice when we feel that wrong has been done to us. God allows us to suffer to expose our unbelief, the weaknesses in our faith, so that they can be purified from our hearts and we can trust him even more purely and fully.

Everyone reading this is suffering in some way, or emerging from suffering, or heading toward it, probably unknowingly. Let the presence of pain in your life strengthen your walk with God. Let it cause you to turn to him for hope and comfort not away from him in anger or bitterness. Let it teach you how to truly praise God from the heart and trust him. Remember that Job did not have the answer to “why” that we were given in chapters 1-2. All he had was his theology and his circumstances. When those two seemed irreconcilable, he went with his theology and staked his hope there.

May God grace us to do the same.

1 Peter 4

Today we’re reading 1 Peter 4.

Suffering is a key theme in this book and in this chapter. The suffering that caused Peter to write was persecution (vv. 12-16). Peter knew, however, that what he taught about suffering applied to any kind of suffering caused by doing good, not just persecution (v. 4).

People who are doing good suffer and are persecuted for one reason–to silence them. Whenever we witness for Christ, we point out to unbelievers that they are sinners and accountable to God for their sins. Unless the Spirit moves to create repentance, that message of the gospel will be offensive to unbelievers.

It is not just our words of witness that cause conviction, guilt, and retaliation in unbelievers, however. The godly choices we make to live a sober, disciplined life are offensive to unbelievers as well. Verse 3 here in 1 Peter described how pagans live, “in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.” Those who live this way due to unbelief “are surprised that you do not join them in their reckless, wild living, and they heap abuse on you” (v. 4). That last phrase, “they heap abuse on you,” shows how convicting a godly life is to the unsaved-ungodly. The “heap abuse” to try to silence us, to get us to conform to the undisciplined norm.

Peter discussed persecution at the beginning of this chapter (vv. 1-6) and at the end (vv. 12-18). In between those two paragraphs, he commanded us to serve each other within the church in various ways, reminding us that our service to each other is ultimately done by God through us, for God and for his glory (vv. 7-11). This section on service is not a digression, however. It is important to the teaching on suffering and persecution because the point of persecution (and any suffering brought on by Satan) is to shut down your witness for Christ and your service for him. If God’s enemies can discourage you, they can stop you from witnessing and from serving the body of Christ.

So what do you do if you feel discouraged by how people treat you as a Christian? Two things: First, remember that God’s enemies will be held accountable (vv. 5, 17-18). Second, have faith in God. As verse 19 put it, “So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.” That last part, “continue to do good” is so important. Don’t let the insults and discouragements of others stop you from serving the Lord! Part living life by faith is to continue to do what is right even when you don’t want to. What kind of faith would you need if you only served and obeyed God when you felt like it? But if you commit yourself to him and keep serving him when you are discouraged, then you will be living by faith.

Are you feeling some sort of affliction? Let this passage encourage you not to give up–don’t give up trusting Christ, don’t give up serving him, don’t give up living a godly life, and don’t give up testifying of his grace. He is with you in this and whatever you are suffering is happening “according to God’s will” (v. 19). He allowed it and will use it to strengthen and grow you, so don’t give up!