Deuteronomy 13-14, Jeremiah 6, Psalms 69-71

Read Deuteronomy 13-14, Jeremiah 6, Psalms 69-71 today. This devotional is about Jeremiah 6:15: “Are they ashamed of their detestable conduct? No, they have no shame at all; they do not even know how to blush….”

There are two kinds of shame–internal and external. That is, there are times you feel ashamed and there are times that others try to shame you. (They might even use the words “shame on you,” though it has been a long time since I’ve heard someone say that).

Anyway, external shame is about judging others. When someone tries to shame others, that person is using emotional and psychological pressure to get people to stay in line or get back in line. This kind of shame is rampant in our culture. Political correctness is external shame; so is “body shaming” someone who is considered unattractive because of weight or body shape or whatever. When it comes to morality, external shame can be appropriate. Shame on the person who takes another person’s life in murder or who kidnaps a child or who rapes or molests someone else. If these and other wicked behaviors are not considered shameful, human society is in big trouble. But there is a lot of inappropriate–even wicked–external shaming in our world; this devotional, however is not about external shame.

No, Jeremiah 6:15 is about internal shame. It is about the feelings of guilt that sinners should feel for disobedience to God’s holy commands. When Jeremiah prophesied, God’s people did not feel this sense of shame about their sins. Instead, they had “no shame at all.” Their idolatry, violence, dishonesty, greed, etc. did not make them feel bad.

Nor did they try to hide these sins from others; the praise, “they do not even know how to blush…” in verse 15 suggests that the sins God’s people were committing were known to others; those guilty of those sins were not embarrassed at all that others knew they had sinned in these ways.

Judging others and shaming them externally is often wrong; feeling shame internally, however, is a good thing. It is not valued in our world, but it is a good thing nonetheless. It is good because it shows that someone has a sensitive conscience. Someone who fears God and his word will feel shame when they sin. That shame can be the beginning of a better future because it can cause someone to repent and to cry out to God for mercy and grace. When someone is unashamed of his or her sin, however, that person can’t even see the need for God’s grace and mercy because they don’t feel the alarm bells going off to tell them that they are guilty before a holy God.

So who sins in these ways and does not feel internal shame? The answer is someone who has sinned that way so many times that they have dulled the voice of conscience. Like a callous on your hand that has become numb to friction or pain, we can weaken our conscience through repeated, unrepentant sin to the point that our sins no longer bother us.

Jesus is the only true solution to internal shame. We can numb ourselves to shame but only Jesus can take it away. He does so when we believe that he has died for our sins, standing in as our substitute to receive the wrath that we deserve from God for our wickedness.

What are you ashamed of? Will you keep burying it until you are desensitized completely to it or will you confess it and claim the forgiveness God will give you in Christ?

What aren’t you ashamed of that you should be? Will you ask God not only for forgiveness but to make your conscience sensitive to sin again?—

2 Samuel 14, Ezekiel 21

Today, read 2 Samuel 14, Ezekiel 21.

This devotional is about Ezekiel 21:6-7: “Therefore groan, son of man! Groan before them with broken heart and bitter grief. 7 And when they ask you, ‘Why are you groaning?’ you shall say, ‘Because of the news that is coming. Every heart will melt with fear and every hand go limp; every spirit will become faint and every leg will be wet with urine.’ It is coming! It will surely take place, declares the Sovereign Lord.”

God is holy and God is just. God’s holiness means that he is separate from sin so he hates sin and loves righteousness. His justice means that every sin must be appropriately punished. All is right within his creation when sin is punished.

Despite these truths, we should not conclude that God enjoys the suffering that his judgment brings to people. Just the opposite is true; God is satisfied when justice is done but he mourns the pain and suffering that just punishment brings to his creation. In these verses, then, God commanded Ezekiel to groan and express sadness, grief, and fear for the judgment of God that was coming on his people.

Similarly, as Christians we should feel a sense of satisfaction when justice is done but also empathize with the sinner who experiences the pain and loss that come with judgment. That empathy can best be expressed through the gospel of Christ. In Christ, every bit of God’s wrath was poured out in justice but it fell on our Lord Jesus Christ rather than on us sinners. Because God’s justice has been satisfied, mercy, grace, and forgiveness are possible. When we groan and grieve for sinners, God’s love and the offer of forgiveness in Christ is expressed. If God is pleased, then, sinners can be saved.

Do you empathize with criminals when they are found guilty and sentenced for their crimes? Or, are you happy in a vindictive way for their suffering? The people Ezekiel prophesied to were wicked people who deserved every bit of God’s judgment that they got. Yet God ordered his prophet to “groan before them with a broken heart and bitter grief” because God loves his creation. Are we developing that ability in our hearts? Do we truly “love the sinner but hate the sin” or do we secretly hate the sin and the sinner too?