And now, read Acts 9.
We met Saul yesterday and saw how he persecuted the church and, in God’s providence, was used to get the gospel out of Jerusalem and into the rest of Judea and also into Samaria, just as the Lord had commanded in Acts 1:8. Now, in the most unlikely way (humanly, that is), God saved Saul (vv. 1-8) and called him “my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel” (v. 15b). The man whose persecution stimulated the spread of the gospel to Judea and Samaria would now directly lead the effort to take the gospel “to the ends of the earth” (Acts 1:8). The focus of Acts in the chapters ahead will begin to move off Peter and the other Apostles and on to Saul (Paul) the Apostle to the Gentiles.
As we read about Saul’s conversion here in Acts 9, we saw the clash of human values and God’s values in how Saul was treated. People value safety and were understandably wary of someone who killed other Christians but suddenly now claimed to be a Christian himself. We see the skepticism and fear in Ananias (vv. 13-14) and in the Jerusalem church where “they were all afraid of him, not believing that he really was a disciple” (v. 26b). How was this skepticism resolved?
First, Ananias believed God by faith when God told him to go to Saul and pray for him (vv. 11-17a). He even called him “Brother Saul,” acknowledging his claim to faith in Christ. Second, Barnabas became Paul’s ambassador when he “took him and brought him to the apostles” (v. 27). Both of these men had to trust that God’s power had actually changed Saul. Because they did trust the life-changing power of the gospel, they were willing to “credit” Saul–trust him as a brother–before there was a long trail of evidence of Saul’s faith.
If we’re going to live for Jesus, there will be times when we have to take similar risks of faith on people. For example, trusting Christ in your life might mean trusting someone else who has wounded based only on their claim to repentance. We become vulnerable to manipulation, embarrassment, or possible betrayal in those situations but this is what God calls us to do. If we trust him, we should trust that he is changing other people. That means giving them our acceptance and trust in advance–like a credit card transaction. Are you facing any uncertainty in your life because you are not certain you should someone who claims to be changed by Christ? God’s love, God’s mercy, God’s grace call all of his followers to trust others based on their profession of faith and even to forgive others when they fail to be perfect but demonstrate true repentance. Ananias was afraid of Saul, but he trusted the Lord so he called Saul his “brother.” God will help you and me learn to trust others, too–before they deserve it, if our hope and faith is in the Lord.