1 Chronicles 17, Zechariah 10, 1 John 2

Read 1 Chronicles 17, Zechariah 10, and 1 John 2 today. This devotional is about 1 Chronicles 17.

When God tore the kingdom from Saul, He declared that he would give it to a man after his own heart (1 Sam 13:14). That man, of course, was David. David demonstrated his heart for God in multiple ways  throughout his life including here where he declared his intention to build a temple for God–a permanent place to “house” the Lord’s worship.

Instead of allowing David to build him a literal house, God responded to David’s desire with a declaration that He would establish David’s “house” (metaphorically)  forever. Verse 10 says, “I declare to you that the Lord will build a house for you.” This is called “The Davidic Covenant” and it has the following promises within it:

  1. David’s name would be famous historically on earth (v. 8c).
  2. God would establish Israel geographically and protect the nation (vv. 9-10). NOTE: this just restates what God had promised Abraham in the Abrahamic covenant.
  3. David’s descendants would rule over God’s kingdom forever (v. 14).

Promise #1 has been fulfilled but promises 2 and 3 remain unfulfilled promises. God did establish Israel in the land until he removed them in judgment. And, God did establish Solomon’s throne and left it in place, in a sense, even after Solomon sinned through the nation of Judah.

But the ultimate fulfillment of these promises awaits and our faith teaches that they will be fulfilled literally, in the future, in the person of Jesus Christ. When he returns to set up his kingdom, it will be established in the land known as Israel and it will never be overthrown again. Jesus will rule and reign on earth, in person, and he will rule “my kingdom forever; his throne will be established forever.”

These promises were made to David and, by extension, to Israel. But God’s intention was always to bless the whole world through the Jewish race. This universal blessing was contained in God’s original covenant with Abraham. That covenant, the Abrahamic Covenant, was described in Genesis 12:3: “all peoples on earth will be blessed through you.” The Bible says that we Gentiles were “grafted in” (Romans 11:13-21) to these promises by the grace of God. So we, too, look forward to the fulfillment of these covenants. When they come we will rule and reign with Christ–all by his grace.

There is something to put your hope in and something to thank God for as we get closer to Thanksgiving day. 

Judges 1, Jeremiah 48, Romans 10

Read Judges 1, Jeremiah 48, and Romans 10 today. This devotional is about Judges 1.

A repeated theme of Joshua and Judges is Israel taking the land God promised to them, but not completely. Their territory was larger at times and smaller at other times but Israel never occupied all the land God promised them.

Why not?

Unbelief which leads to inaction.

Here in Judges 1, Joshua was dead (v. 1a) but Israel still procrastinated when it came to taking their land. Judah followed God’s word in verses 1-21 and won some significant territory. But notice that they took Jerusalem at one point (v. 8) but then apparently lost it again (v. 21) and did not have it again until David took it many years later.

Notice also the intriguing words of verse 19: “The Lord was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had chariots fitted with iron.” The Lord was with them… but they couldn’t dislodge the guys with iron chariots. Why not? Because God is no match for iron chariots? No; because Judah did not believe God would give them victory over people with iron chariots.

In other words, they were willing to follow God to a point. But, when it came to confronting their fear and moving out of their comfort zones, they stopped obeying God’s word, claiming God’s promises, and decided to be happy with less than all the land God had promised them.

This is already starting to feel like a “name it and claim it” devotional. I definitely disagree with that theology and don’t want to bend the principles in this passage too far.

But, think about what’s going on in this passage.

Do you ever do that?

God has made many promises to us. You’ve believed and acted on one or more of those promises. And, God blessed your faith with results. But, then, the challenge started to look hard. So, you quit and settled for less than what God promised.

Hasn’t God promised to be with us to the end of the age as we go and make disciples (Matt 28:19-20)? Yes, he has.

But, how much effort do you put into making disciples?

Hasn’t God said that we are his “handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do” (Ephesians 2:10)? Yes he has.

But how much effort do you put into growing in grace, pushing out into new areas of ministry that might be uncomfortable for you?

What about in your work? Doesn’t God’s word say that, “All hard work brings a profit” (v. 23a)? Doesn’t it tell us to diversify what we do and try different things in order to find what will succeed (Ecc 11:6)? Why, yes, the Bible does say these things.

But are you stuck in a job that isn’t providing enough for your family because you feel comfortable and safe there?

How about when it comes to giving? Doesn’t the New Testament encourage generous giving to see God provide? Consider 2 Corinthians 9:6-8: “Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.  Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.

But are you giving to his work sparingly or not at all?

Again, the New Testament doesn’t teach us that God wants us all to be rich or that we can have whatever we want in Jesus’s name if we just name it and claim it. But it does tell us that God will be with us and will bless things that we do for his glory. It may not be easy–iron chariots are nothing to sneeze at–but are we settling for less than God would give us if we stepped out of our comfort zone in faith and tried some things for his glory?

Joshua 16-17, Jeremiah 40, Romans 5

Read Joshua 16-17, Jeremiah 40, and Romans 5 today. This devotional is about Joshua 16-17.

These can be tough chapters to read, with names like “Ataroth” (16:2), “Mikmethath” (16:6), and others. So, the strange sounding names make the passage hard to read. Furthermore, these chapters describe places that are unfamiliar and hard to visualize unless you have an old map of Israel handy. The point of the passage is to make a permanent record of what are of the promised land was assigned to each tribe of Israel.

So, don’t worry about all that stuff and, instead, notice this:

“They did not dislodge the Canaanites living in Gezer; to this day the Canaanites live among the people of Ephraim but are required to do forced labor.”

Joshua 16:10

…and…

“Yet the Manassites were not able to occupy these towns, for the Canaanites were determined to live in that region. However, when the Israelites grew stronger, they subjected the Canaanites to forced labor but did not drive them out completely.”

Joshua 17:12-13

At the end of chapter 17, the tribes of Manasseh and Ephraim (Joseph’s sons) began complaining to Joshua. “Why have you given us only one allotment and one portion for an inheritance? We are a numerous people, and the Lord has blessed us abundantly” (v. 14). They wanted to reapportion the land of Israel within the existing borders. In other words, they wanted to take land away from neighboring tribes.

Joshua was all for them having more land, but not at the expense of other Israelites. Instead, in verse 15, Joshua told them to enter the forests of the Perizzites and Rephaites, start clear-cutting, and defeat these people when they came out to defend their land. When I read the response of Joseph’s descendants in verse 16, it is difficult for me to hear anything but a whiny tone of voice: “The hill country is not enough for us, and all the Canaanites who live in the plain have chariots fitted with iron…” But Joshua stood firm; there would be no changes to each tribe’s original allotment. If they wanted more land, they were to go and take it from these other Canaanites. Although Joshua conceded in verse 18 that “they have chariots fitted with iron” and “they are strong” he maintained that “you can drive them out.”

History repeated itself.

Their fathers–who died in the desert of Sinai–failed to take the promised land because they thought the Canaanites were too big, too strong, too entrenched to defeat. In other words, the people of Israel were cowed by what they saw instead of trusting in the faithfulness of God’s promises. Now, the next generation received the land but they, too, were intimidated by those around them. They got their land but not nearly as much as God wanted them to have.

Why?

Because they did not act as if they believed God’s promises. If they had trusted God, they could have had more land and could have utterly defeated the Canaanites. Instead, they chose through cowardice and unbelief to settle for less than what God wanted to give them.

How often do we settle for low-level living? Do we believe that Jesus has all authority as he claimed in Matthew 28:19? If so, why don’t we go make disciples of all the nations as he commanded us to do?

Do we believe that God has given us everything we need for life and godliness through our knowledge of him who called us (2 Pet 1:3)? Then why do we let sinful habits remain in us instead of driving them out?

The answer is that these things are not automatic. God’s promises are true but they are only activated by faith. And faith is not just an inner belief; it is an inner conviction that produces outward actions that demonstrate true trust in God.

Where in your life are you refusing to go for all that God has promised to us in Christ? Let’s take encouragement from Joshua’s confidence in these chapters and live by faith in that area today.

Deuteronomy 32, Jeremiah 24, 2 Corinthians 8

Read Deuteronomy 32, Jeremiah 24, 2 Corinthians 8 today. This devotional is about Jeremiah 24.

When we read the Old Testament prophets, we see passage after passage that condemns the people for their sins and warns of coming judgment. The language that describes their disobedience seems so all-encompassing that we might conclude that there were no faithful people in Israel except for the prophets themselves.

Today’s passage in Jeremiah 24 shows that this is not true. Although most of God’s people were disobedient to his covenant, the basket of figs shows that there were some who loved God and lived obediently to him. The fact that Jeremiah described the good figs as “very good” in verse 3 shows that there were some strong believers scattered among the idol worshippers and other unfaithful people of Judah.

But, due to the unfaithfulness of the majority, even these “good figs” were carried away into exile, experiencing the curse of the covenant for the disobedience of the whole kingdom. That seems terribly unjust, but God did not abandon these faithful believers altogether. Instead, today’s reading offers hope for these believers. God promised in verse 6, “My eyes will watch over them for their good, and I will bring them back to this land. I will build them up and not tear them down; I will plant them and not uproot them.” So his promises would be kept in his time.

However, in the meantime, God promised to reward these faithful ones with the thing they really needed anyway: a deeper discipleship with him. Verse 7 says, “I will give them a heart to know me, that I am the Lord. They will be my people, and I will be their God, for they will return to me with all their heart.”

Just as even the faithful among God’s people experienced the effects of God’s judgment due to the sins and unbelief of others, so we will have pain and setbacks in our own lives, even if we faithfully follow the Lord. God’s promise to us is not a pain-free life or peaceful, material abundance. God’s promise to us is himself; and that will be more than enough if our hope is truly in him.

Deuteronomy 11, Jeremiah 4, 1 Corinthians 10

Today, read Deuteronomy 11, Jeremiah 4, and 1 Corinthians 10. This devotional is about Deuteronomy 11.

Here in Deuteronomy 11, as Israel was just about to enter the promised land, Moses urged the Israelites to love God and keep his commands (v. 1). It should have been easy for them to trust the Lord because they saw with their own eyes God’s greatness and power (v. 2), his deliverance from Egypt (vv. 3-4), and his judgments on those who rebelled against him and his servants (vv. 5-7). If the generation who heard these words saw all these things but didn’t recognize from experience that there are immense benefits to obedience and high costs for disobedience to God’s word, then nobody would ever recognize these things. So Moses urged them to live in obedience to these commands (v. 8) so that they could enjoy all the blessings of obedience (vv. 9-12).

The generation to which Moses wrote these words did have a measure of obedience and did experience some of these blessings. Unlike their parents, they did not disobey when God commanded them to take the promised land. Instead, they marched in boldly, in faith, and defeated Jericho and many surrounding cities.

Yet they did not obey consistently because the were not able to drive out the Canaanites even though God promised he would do it for them if they obeyed him (vv. 22-25). Despite all the blessings and curses they had seen and all that God had promised, they did not serve the Lord wholeheartedly. Instead, the history of Israel in the promised land was one of enslavement to idolatry and struggle to survive, just as God had promised in verses 16-17.

So what led to the failure of God’s people to get everything that God had promised to them? It was a lack of genuine faith and new spiritual life. God’s laws are righteous and just and bring blessing to those who obey them, but without a gracious change of heart through regeneration, no one can obey them. Though the Lord urged them to know his word and keep it always before them (vv. 16-21), they had the same sinful hearts that you and I came into the world with and still struggle with today. Israel’s history demonstrates again and again how much all of humanity needs the saving power of God. Even when we know all that can come from obedience, our sinful hearts turn to unrighteousness automatically apart from the grace of God.

These passages to Israel, while encouraging in what they promise, should cause any reader (including the original readers) to cry out to God for help. On our own, without the grace of God in new life, none of us can live up to God’s righteousness laws and thus receive his blessings.

That is why Jesus came; if humanity could obey God, we would never need a savior. We would only need to hear his word and obey it.

But, lacking the ability to serve God on our own, the promises and commands in this passage should overwhelm people with their human inability and drive us to cry out to God for the grace of Christ to believe and obey his word despite all our human inklings against faith and obedience.

As believers, we have the changed heart within that most Israelites lacked throughout their history. God’s grace in salvation teaches us to reject the passions of idolatry and worship and serve God alone (Titus 2:11-14) and it also empowers us to do what God commands us to do in his word (Phil 2:13).

But since we retain our sinful nature even after trusting Christ, we need to be reminded again and again of all that God has promised us if we obey his word. Christ also need to be continually reminded that God made obeying his word possible through his grace on the cross. Since we have these things—everything we need for life and godliness (2 Peter 1:3)—let’s claim those promises by faith and receive the blessings God offers by living obediently to his word.

Deuteronomy 2, Isaiah 61, 1 Corinthians 3

Today read Deuteronomy 2, Isaiah 61, and 1 Corinthians 3. This devotional is about Isaiah 61.

Early in his preaching ministry, Jesus returned to Nazareth, the small town where he grew up. On the Sabbath day he stood up to read God’s word and the passage he read was our scripture for today, Isaiah 61.

Christ read verses 1-2a of Isaiah 61, then stopped before the phrase “and the day of vengeance of our God….” Then he told his neighbors and friends from Nazareth, “Today this scripture is fulfilled in your hearing” (Luke 4:21).

Although Christ will make good on the rest of the promises of Isaiah 61, it was not his intention (or God’s will) for him to do that during his first coming to this world. God still has a remarkable future in store for Israel, but it will not be fulfilled until Christ returns a second time. In the meantime, though, Christ is still proclaiming “good news to the poor” (v. 1c), binding “up the brokenhearted” (v. 1d), proclaiming “freedom for the captives” (v. 1e) and releasing prisoners “from darkness” (v. 1f).

This is the good news that Christ came to deliver. It is the promise he arrived to fulfill. Although all humanity is damaged and wounded by sin, Christ offers release from the penalties of sin and comfort from the damage that sin does in us and to us.

Remember this when the door opens to share Christ with someone: Jesus came to deliver people from the slavery of their sins, to patch up their broken hearts, and to shine light into the darkness where they are groping around looking for truth.

So let’s look for ways to tell people what Christ has done for us and what he will do for them if they bow before him in repentance and faith.

Numbers 32, Isaiah 55, 2 Thessalonians 3

Read Numbers 32, Isaiah 55, and 2 Thessalonians 3 today. This devotional is about Numbers 32.

Have you ever made plans based on something someone else promised they would do? For instance, have you ever signed a purchase agreement to buy a home because you had a contract to sell your home to someone else? 

Ever had that other person that you were counting on back out on their promise?

If so, then you know how painful it is to take someone at his word, make plans based on him keeping his word, then have to scramble when that person didn’t want to–or couldn’t–do what they said they would do.

That’s where Moses was here in Numbers 32 and why he was so mad (v. 14) at the Gadites and Reubenites in this chapter. For Israel to take the Promised Land, they needed their army at full strength. When the Reubenites and Gadites decided that they wanted to stay and occupy the land East of the Jordan (vv. 1-5), it seemed like a breach of trust, a refusal to do what all God’s people had believed God for and had agreed together to do. It looked to Moses like Kadesh Barnea, part 2 (vv. 8-10). Moses went so far as to call them “you brood of sinners” (v. 14) for not wanting to possess the land with the rest of the tribes of Israel.

People often make agreements and then break them without cause. Sometimes we cannot keep an agreement we’ve made because we have an illness or injury that makes it impossible or a financial setback that leaves us without the money we need to do what we said we’d do. In those cases, you haven’t broken your agreement; God allowed circumstances into your life that prevented you from keeping it. 

Other passages in scripture talk about what to do if you can’t keep an agreement you’ve made, but the basic principle of scripture is that God expects us to do what we’ve said we will do. 

When we decide to renege on an agreement we’ve made, we’ve acted contrary to the nature of our Father. He is faithful to his promises and always does what he said he would do. As we grow in Christlikeness, we should be more and more trustworthy and faithful to the promises and agreements we make to others.

Are you a man or woman of your word? When you say that you’ll do something, do you do it  even if it is costly? Is there something you said you’d do that you’re thinking about backing out of today?

Ultimately Moses brokered a deal that allowed these tribes to have the land they wanted outside the Promised land while still helping the rest of God’s people to inherit the land (vv. 16-22). If Gad and Reuben refused to abide by the new agreement, they would “be sinning against the Lord” (v. 23). So are you and I if we do not keep our word to others.