Genesis 29, Esther 5, Matthew 20

Read Genesis 29, Esther 5, and Matthew 20 today. This devotional is about Matthew 20.

Jesus told some very odd stories and Matthew 20:1-16 contains one of them. It started out unsurprisingly enough: A farmer needed harvesters for his vineyard. He went where the unemployed workers hung out and hired a bunch of them. They agreed to work all day for 1 denarius. That was the standard amount paid for one day’s work in Jesus’ time.

At noon, he hired more guys; their wage was ambiguous: “whatever is right” (v. 4). That equals more than zero, so they agreed.

The same thing happened at 3 p.m. At 5 p.m., he hired even more guys.

A few hours later as darkness fell, each worker was paid. The farmer instructed his foreman to start with the last guys in, pay them first, and pay the first guys last. The foreman paid 1 denarius to the guys who started working at 5. In other words, they made a full day’s wage for one hour of work. Nice work if you can get it!

The guys hired at 3 got their denarius, and so did the guys who clocked in at noon. The guys who had worked all day eagerly looked forward to their paychecks. They reasoned: “This crazy landowner is paying a day’s wage to guys who worked for 1 hour; how much will he pay for those of us who worked 8 hours?” The answer:

One denarius, just as they had agreed in the morning. No bonus money for working all day.

Although that is the amount they had agreed to from the beginning, they were unhappy. Even though it was a fair wage for a fair day’s work and even though they had agreed to this pay in advance, they felt it was unfair to pay the last workers as much as the first workers made (v. 12).

When they complained about these unfair labor practices, the farmer told them, “Hey, it’s my money! I can do with it whatever I want and what I want is to be crazy generous to those who only worked an hour.” Jesus concluded in verse 16 by saying, “So the last will be first and the first will be last” (v. 16).

This is a parable about justice and generosity. It is a parable about God and, specifically, how he treats people in his kingdom. The lesson taught in this parable is that God is generous in his kingdom; he does not operate in typical human ways. If you follow Jesus for 50 years or for 1 day, you receive the same blessing of eternal life, the same gift of God’s love, the same adoption into God’s holy family.

Do you ever feel a sense of inferiority as a Christian? If you were saved as an adult, do you think that people who were saved as children are more loved by God or more capable of serving him effectively?

Or do you suffer from superiority? Do you look down on other believers because they lack a Christian heritage or don’t have the fund of Bible knowledge that you do?

Let this parable correct your thinking about God and his ways. God is generous with his grace. He makes the same promises to everyone who calls on him. So enjoy and marvel at the grace of God and don’t look at any other Christian as more or less blessed than you are.

Matthew 20

Today’s reading is Matthew 20

There are billions of people living on earth today. Those of us who live in developed countries have millions of signals clamoring for our attention. Phone calls, text messages, emails, social media, billboards, websites, tv shows, radio shows, books, magazines, newspapers, and, of course, other people in real life around us all insist that we stop whatever we’re doing and pay attention to them.

Getting attention is important. You won’t experience love without someone else’s attention, but you also won’t find a job or get promoted or generate new leads for your business or find new friends without getting others to pay attention to you. And, once you have someone’s attention, the message you convey is, “Choose me! I’m great” or “I’m more helpful” or “I’m better” in some way than the person you have now. This kind of self-selling is essential to moving up in the world.

We might be tempted to think that it is necessary to sell ourselves to God, too. After all, there are billions of people in the world and many of them are trying to get his attention. Once we’ve trusted Christ, we still may be tempted to promote ourselves within his church either to gain notoriety for ourself or our cause or to try to earn God’s favor. James and John (“the sons of Zebedee” in verse 20, see Mark 10:35) tried this. They even enlisted the help of their mother to get Jesus’ attention. And they came with a big ask: “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.” Wow! “Make us your vice-regents, Jesus. That’s all we’re asking for.” Talk about self-promotion.

Jesus responded by alluding to the cost of following him, namely to “drink the cup I am going to drink” (v. 22). Without knowing at all what he meant, they affirmed their ability to do the job in verse 23. Jesus knew that they would indeed suffer just as he would suffer, but he declined to appoint them to the positions they wanted (v. 23). Their request, however, miffed the other disciples and created a teaching moment for Jesus. He agreed that the way of this world is a way of self-promotion and heavy-handed authority (v. 25) but taught that this approach was inappropriate and backward in his kingdom (v. 26a). Instead of promoting ourselves, Jesus commanded us to humble ourselves. He told us that the way to advance in his kingdom was to take on the role of a slave (v. 27). When we act this way, we mirror the servant’s heart of Christ himself who acted as a slave and sacrificed his life to save us (v. 28).

We are disciples of Jesus, but we have different gifts, different callings, different opportunities and responsibilities. Living like a servant, then, means different things for each one of us. But Christ’s command to live this way should be the motivation behind what we do and the goal for whatever we do. Think about your life–your family, our church, your workplace, and everything else. What does it look like to be a servant for the Lord Jesus Christ in your life?