Judges 11:12-40, Lamentations 5, Psalms 90-92

Read Judges 11:12-40, Lamentations 5, Psalms 90-92 today. This devotional is about Psalm 91.

This beautiful song begins with a universal claim: “Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.” The “shelter of the Most High” refers to the tabernacle. This phrase is a poetic way of expressing a person’s deep desire for God. When someone wanted to know God so much that he spent every possible moment in the place where God’s presence was promised, that person, according to verse 1, would be protected by God (“shadow of the Almighty”).

Verse 2 moves from the universal to the specific: “I will say of the Lord, ‘He is my refuge and my fortress, my God, in whom I trust.’” In other words, verse 1 promised God’s protecting shadow over anyone who delighed in God so the author (probably David) stated his intention in verse 2 to look to God for the refuge offered in verse 1.

And what kind of refuge did God offer? Refuge:

  • from someone trying to capture the author according to verse 3a (“the fowler’s snare”) and
  • from fatal disease according to v 3b (“pestilence”).

God gave refuge like a mother bird gives to her young (v. 4), refuge from fear of being captured or killed overnight (v. 5a) or from military attacks by day (v. 5b:).

God gave refuge from disease whether at night (v. 6a) or at noon (v. 6b). In the heat of battle, when men were dying all around, the Psalmist believed that God would protect the one who trusts him (v. 7) and would punish those who deserve it (v. 8).

The Psalmist had two reasons for his confidence in God’s protection. The first reason was God’s angelic protection for those who trust in the Lord (vv. 9-13). The second reason for his confidence was that God would answer the prayers for help of those who love him (vv. 14-15).

The result of all this protection will be a long life on this earth (v. 16a) and salvation when this life is over (v. 16b).

What a comforting song; yet, the author of this Psalm died eventually and we know that bad things do happen to godly people. So what do we make of the author’s confidence?

First, the promises of this Psalm are for David and the kings that follow in his line. This fact is indicated in verses 11-12 which Satan quoted to Jesus as he was tempted. Unlike what we are often told, Satan did not quote this passage out of context; he understood that it was God’s promise to David that insured a king in David’s line would receive God’s special protection because of the covenant God made to David.

Secondly, based on God’s covenant with David, the king could be certain that nothing would happen to him until he had fulfilled the mission God gave him to do. Although he may fight in many battles, even losing some (v. 7), God promised to watch over the leader’s life until that leader’s life’s work has been completed. Verse 16 promised “long life” not the absolute avoidance of death. The promise, then, is that the Davidic king who loved God and put his hope in God did not need to fear premature death either by war or disease. God’s protection would be on his life until he finished what God gave him to do.

While the promise in this passage applied first to David and to the heirs of the covenant God made with David, I believe this Psalm also comforts us with a principle we can count on: we are invincible on this earth until we have completed God’s work if we trust in the Lord and seek him habitually. While some godly people die younger than we would expect, that does not happen due to some random event outside of God’s will. Instead, those who fear the Lord and seek to live for him generally live a long life on this earth (v. 16a). When someone dies “prematurely,” it is because God had another plan for them.

Finally, when the time comes to die, God’s promises to “show him my salvation” when we trust in him (v. 16b). This is a reference to the deliverance believers receive after death.

In our moments of night time fear (v 5a, 6a) and daytime threats (v. 3, 7), the only hope we have is in the promises and mercy of God. Though Christ fulfilled God’s promise in this passage as the Messiah, the final Davidic king, the invitation is still universal: “Whoever dwells in the shelter of the Most High…” (v. 1). This applies to us: When we make the Lord our love (v. 1a, 14a) and look to him for protection from all the threats around us, we are indestructible until God says it is time for us to go.

Whatever you fear today, remember that the Lord is watching over you and that, even if the worst happens, you still have the promise of God that God will “show him my salvation.” That means you will be rescued from these dangers, ultimately, in eternity.

Whatever you fear today, remember that the Lord is watching over you and that, even if the worst happens, you still have the promise of God that God will “show him my salvation.”

1 Chronicles 28, Micah 5

Today we’re reading 1 Chronicles 28 and Micah 5.

This devotional is about 1 Chronicles 28:9: “And you, my son Solomon, acknowledge the God of your father, and serve him with wholehearted devotion and with a willing mind, for the Lord searches every heart and understands every desire and every thought.”

Solomon left behind a kingdom that was incredibly wealthy, a city with impressive architecture, a government that was well-organized and well-run, and a library of wisdom literature that he personally authored. These are impressive accomplishments for anyone. If you consider the time in which Solomon lived, they are even more impressive.

That’s how Solomon’s public life ended but this chapter tells us how his public life began. David, his father, had already publicly enthroned Solomon as his successor; in this chapter, David publicly charged Solomon to build the Lord a temple (vv. 2–6).

But David wasn’t content to see that Solomon constructed a great edifice; he wanted his son also to walk with God. Embedded in the charge of this chapter was a charge from David to Solomon to walk with God (vv. 8-9). Part of that charge to walk with God was to do so “with a willing mind” (v. 9b). The word translated “mind” here is a word that describes someone’s “spirit,” his inner person. David’s command to Solomon, then, is not just to do the Lord’s work but to put his heart and soul into it.

And God would know whether or not Solomon directed the building of the temple this way because, as verse 9c says, “…the Lord searches every heart and understands every desire and every thought.” This was a huge project; would it be done as an act of love for God or just to get it done as quickly as possible so that Solomon could move on to other things? God knows the difference even if nobody else can tell.

Think about your ministry for God–greeting people on Sunday morning, making coffee or serving donuts, preparing your AWANA challenge for Wednesday night’s counsel time, practicing your instrument for worship team, advancing the slides during the worship service, editing the video livestream, or any number of other ministries that you do for the Lord. Are you doing them with a “willing mind/spirit” or just half-heartedly doing what you have to because you were asked or volunteered out of guilt?

God knows when our ministry is wholehearted, halfhearted, or nohearted,. He will reward us accordingly in the last day. In my experience, the key to doing wholehearted ministry is to remember that you’re doing it for God not for recognition or because “somebody’s got to!” Let’s remind ourselves what God has done for us and that it is a privilege to serve him by serving his people. That will give us a willing mind as we going about serving Christ.

Revelation 2

Today’s reading is Revelation 2.

I know I’ve said this before, more than once, in these devotionals: the church in Ephesus got a lot of attention in the New Testament era. We see one evidence of that here, right at the beginning of Revelation 2. It was the recipient of the first of the letters to the seven churches.

Jesus had many commendable things to say about the church in Ephesus. They worked hard (v. 2a), persevered through hardships for the name of Christ (v. 2c, 3), and even repudiated false teachers (v. 2). This last one is significant since that was an issue Paul talked about in this church in 1 and 2 Timothy.

But, despite their hard work, perseverance, and doctrinal purity for Christ, they had “forsaken the love” they “had at first.” This doesn’t mean that they lost all love for Christ; the fact that Jesus had just said that they “endured hardships for my name” in verse 3 shows that they were still devoted to him. But their enthusiasm for Christ had cooled. They remained orthodox and faithful but didn’t have the passion for Christ that they once had.

This happens to many churches and can happen to any of us believers, too. What do we do about it? “Repent” Jesus said in verse 5b. In other words, change your mind. Stop being satisfied with faithfulness to Christ and choose instead to remember how amazing his grace really is. Once their minds have changed in repentance, Jesus commanded them to “do the things you did at first.” Things like meeting together often to talk about God and pray, sharing Christ with others, singing and making “music from your heart to the Lord” (v. 19c).

Look back on your walk with God. Has your love cooled off? Do you find reading his word, prayer, coming to church, and other activities that once excited you to be more like chores? Change your mind! Remember what it was like when Christ was your passion, then immerse yourself in the things that fueled that passion. May God be pleased to use those means of grace to re-ignite your love and mine for our Lord.