Philippians 3

Read Philippians 3.

In many of the places where Paul founded churches, he faced immediate opposition and follow-up opposition. Immediate opposition refers to the persecutions he faced from locals–sometimes Jewish, sometimes Gentile–who were opposed to the growing gospel message. We read about these frequently in the book of Acts. Although there was much opposition, God saved his chosen ones and a new church was founded.

“Follow-up opposition,” as I referred to it in the previous paragraph, has to do with the infiltration of false teachers in the churches that were established.

It is in Paul’s letters, not the book of Acts, where we learn about this type of opposition. There were different types of false teachers–for instance, the church at Ephesus faced a different kind of threat from false teachers than the church at Colossae faced. But one type of false teaching that these new churches faced was from a group that has been called “the Judaizers.” This was a group of Jewish people who went to these Gentile churches. They would tell the new Gentile converts to Christ that the men had to be circumcised (ouch!) and all of them needed to start obeying the Law of Moses.

Here in Philippians 2:2, Paul warned the Philippian church about this group when he said, “Watch out for those dogs, those evildoers, those mutilators of the flesh. For it is we who are the circumcision….” The point of these words was to tell the believers that there was nothing deficient about their relationship to God. Christ fulfilled the Law so there was no need to be obedient to it any longer. We saw this in the remainder of verse 3 when we read, “it is we… who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh.” The phrase, “boast in Christ Jesus” is a short-hand way of speaking about how Christ has kept the law for us.

Theologians call this “the active obedience of Christ” and, like his death (which they call his “passive obedience”) it is credited (imputed) to us at the time of our salvation. God wants his people to know that everything that was necessary for them to be right with God was fully accomplished in Christ. There is no act of positive obedience you must do to be declared right before God nor is there any personal sacrifice you must make to be declared right before God.

In verses 4-6 Paul described his personal religious credentials. More (v. 4b) than any Judaizer who might come to Philippi, Paul was religiously qualified under Judaism to obtain “righteousness based on the law” (v. 6b). But in verses 7-11, Paul described how being justified by faith in Christ was so much better than the (theoretical) righteousness a law abiding Jew might think he has. He wrote in verse 9 that he wanted to “be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.” Because of this salvation by faith, he pursued knowing Christ and living for him (vv. 10-14) as all mature believers should (v. 15).

Today there are groups who call themselves Christians but emphasize the need to obey the Law. Some of these people are Jewish; others (like the Jehovah’s Witnesses or Catholics) are simply legalistic. Many people find a feeling of spirituality by performing rituals and rites or by obedience to some Old Testament dietary command. But the books of the New Testament–and this chapter is an excellent example–teach clearly that Christ has done everything you ever need to be right with God.

Obedience to him is a matter of loving service, not a matter of earning his favor. So don’t ever let anyone tell you that you need faith in Jesus plus something else–some ritual or obedience to some command. Christ is all we need and in him is hidden all the riches of wisdom and knowledge. Our goal as believers, then, is “to know him” (v. 10). That’s what the Christian life is all about.

Romans 10

Read Romans 10 today.

In this chapter, Paul continued discussing the unbelief of his people Israel. He spoke directly about his desire and prayer for the salvation of his countrymen (v. 1). Then he reflected on his own experience and concluded, “Yes, we Jews are very enthusiastic about God, but not according to knowledge” (v. 2).

And what was the knowledge they lacked?

That righteousness comes from God (v. 3) to “everyone who believes” (v. 4b). Since they did not know this, they “sought to establish their own” righteousness (v. 3b).

Verses 4-13 contrasts the “righteousness for everyone who believes” (v. 4) with the “righteousness that is by the law” (v. 5). The righteousness that comes by the law is given to those who obey the law; as verse 5b put it, “The person who does these things will live by them.” That’s the promise of righteousness by the law–do what the law says and you will live.

Israel’s history–and yours and mine, too–shows that we can’t keep the law. Because we are sinners, as we saw in Romans 7, we can’t keep God’s law even when we want to–and most of the time, we don’t want to.

That’s why Christ came. He is, according to verse 4, “the culmination of the law so that there may be righteousness for everyone who believes.” He kept the law we could not keep in order to give us the righteousness we could not earn. The way to righteousness (that is, “to be right with God”) is by faith in Christ (vv. 9-13). This has always been the case as we see from Paul’s quotations of the Old Testament here in Romans 10:

  • v. 8 quotes from Deuteronomy 30:14
  • v. 11 quotes from Isaiah 28:16
  • v. 13 quotes form Joel 2:32

This is why God sends his servants into the world–to spread the message, the good news, of righteousness before God in Jesus Christ (v. 15). As we share the good news, we must remember that people are saved not through our slick presentation or clever arguments; rather, “faith comes from hearing the message,(Y) and the message is heard through the word about Christ” (v. 17). The message itself carries the ability to create faith in those God has chosen.

So, let’s be faithful about carrying the message!

Romans 8

Read Romans 8.

In the previous chapters we were taught much about the Law and its relationship to humanity. On Friday, in chapter 7, we learned that God’s Law is great and holy; our problems with it are not with IT but with ourselves: “…the Law is spiritual but I am unspiritual” Paul wrote, “sold as a slave to sin” (7:14). As Christians, we are torn by our mental and spiritual desires to obey God’s law (7:21-22, 25b) and our sin nature which rebels against God’s holy commands and makes us subject to death (7:16-20, 25c).

What is the remedy for this spiritual dilemma?

Romans 8:1: “ Therefore, there is now no condemnation for those who are in Christ Jesus.” We are “in Christ Jesus” therefore the condemnation of the law has been removed from us. That removal took place through the atonement of Christ for our sins (vv. 2-3). The result of his atonement is that you are not guilty before God because God has credited to you the righteous life Jesus lived (his “active obedience”) and the atoning death Christ died (his “passive obedience”). Verse 3b-4 says that in these words, “And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.”

Did you notice that phrase, “in order that the righteous requirement of the law might be fully met in us….” If you are in Christ, you’ve kept the law fully. The law has no beef with you because Christ has fulfilled it all on your behalf. He’s met every standard spelled out there and paid every penalty for your failures (and mine).

Many Christians live with a feeling of defeat. We beat ourselves up for our sin struggles and our failures. If that’s you, please take heart today. If you’re in Christ, it’s all good. Jesus has done all that you will ever need to cancel the law’s condemnation over your life and to declare you perfect in the sight of God. “Therefore, there is now no condemnation for those who are in Christ Jesus” so stop condemning yourself and live in the freedom of complete forgiveness!

Romans 7

Read Romans 7.

Woven throughout this letter to the Romans have been some significant teaching passages about the law. In the past couple of days, we’ve read that the law increases sin (5:20) but that, in Christ, we’re no longer under the law (6:14, 15). Today’s reading in chapter 7 was written to clarify our new relationship to the Law in Christ.

The chapter opened by explaining why we are no longer under the law (vv. 1-6). A widow is no longer under her marriage covenant because her husband died. In a similar way, Christ’s death freed us from the covenant of the Old Testament law (vv. 4-6). Because of the things that were said about the law in previous chapters, someone might wonder whether the law was a bad thing–sinful, even (v. 7a). Verses 7b answers that with, “Certainly not!” Verses 7c-14 explain that the law teaches us what sin is (v. 7b) but that our sinful natures within are aroused by the law and use its commands to lead us into sin (vv. 8-11). The problem isn’t that the law is sin; the problem is that I am a sinner (vv. 12-14) so my sin nature reacts sinfully to the holy commands of the law.

In verses 14-25, we have a well-known passage where Paul described the struggle that he had with the law. Bible interpreters disagree about whether this section was describing Paul’s experience BEFORE he became a believer or AFTER his salvation. Although this devotional is not the place to explain why, I interpret this passage as describing Paul’s ongoing experience AFTER becoming a Christian. One reason is the phrase, “… in my inner being I delight in God’s law.” Unbelievers do not delight in God’s law; they hate his righteous standards. So it seems that Paul was describing what life as a believer was like, the tug-of-war between his new nature in Christ and his sinful nature which remained.

This section was autobiographical for Paul, but it wasn’t just about him. Every believer knows the struggle between desiring to live and please God in obedience to his word and the cravings of the sin nature within each of us.

As we saw yesterday, sin is destructive; its “wage” is death (6:23). In verse 24 here in chapter 7, Paul cried out, “Who will rescue me from this body that is subject to death?” Verse 25 has the answer, “Thanks be to God, who delivers me through Jesus Christ our Lord!” It is discouraging to fight sin because we feel the pull of temptation so deeply and too frequently give in to its destructive lies.

Our hope, however, is not in learning better self-discipline. It is in Jesus who will deliver us in eternity from those sin struggles. Be encouraged, then, even if you’ve sinned already today. Keep striving against sin–Romans 8 will help us with that when we read it on Monday–but look to Christ, not to yourself for deliverance from sin.

Romans 6

Read Romans 6.

In Romans 5, which we read yesterday, the Scriptures taught that the law produced sin and sin produced death (5:12-14). Sin was, in fact, multiplied by the law (v. 20) but the grace of Jesus also became more abundant where sin increased (vv. 20b-21).

Today in chapter 6, Paul raised the question, “Should we sin more so that there will be more grace?” (v. 1). Verse 2 quickly answered that question with a strong, NO!, then the rest of the chapter went on to explain why. Spiritually, we have been buried with Christ and raised to new life with him (vv. 2-4). Our new life in Christ has freed us from the power of sin (vv. 5-7). On that basis, we should consider ourselves dead to sin but alive to God (vv. 8-11) and, therefore, not allow sin to reign in our bodies (vv. 12-15).

Verse 15 asked a similar question to verse 1. Both the question in verse 1 and the question in verse 15 raised the possibility of us sinning. Verse 1 wondered if we should sin since sin makes grace more abundant. Verse 15 asks if we should sin because we’re not under the law but under grace. The implication of verse 15’s question seems to be, “If grace covers us, shouldn’t we just sin as freely as we want to?”

Paul’s answer again was, “No” because sin enslaves us while righteousness, which God saved us for, frees us (vv. 15-18). In verses 19-23, we were reminded that sin is deeply destructive. We quote Romans 6:23, “For the wages of sin is death…” when we give the gospel but this verse comes in the context of teaching us Christians about sin and death, new life and freedom. There’s no problem with quoting Romans 6:23 in evangelism, but we should also quote it to ourselves when we are tempted. Though we still desire sin, the scripture reminds us that there is no “benefit” to us when we sin (v. 21). We are now ashamed of the sins we’ve committed in the past and the consequences of them brought death (vv. 21b, 23). On the other hand, when we choose to do what is righteous as slaves to God, then the “benefit you reap leads to holiness, and the result is eternal life” (v. 22b).

Sin appeals to us because it lies to us. If offers pleasure without showing us the price tag and the pain that follows it. It is true that Jesus’ grace is sufficient to cover any and all of our sins, but that salvation does not remove the consequences of those sins. The consequences of sin are death and pain and shame while the consequences of a righteous life are all positive–holiness and eternal life. When we understand the truth about sin and the power of Christ’s salvation, we see why making righteous choices in our lives is better in every way than trying to get the pleasures offered to us by sin.

Today you may face moments of temptation to sin. Keep this passage in mind. Christ liberated us from sin not to spoil our fun but to keep us from the death and pain and destruction that sin costs. So trust God’s word and choose to live righteously. You can do it because you have been raised with Christ.

Joshua 24, Jeremiah 46, Romans 8

Read Joshua 24, Jeremiah 46, and Romans 8 today. This devotional is about Romans 8.

In the previous chapters of Romans, we were taught much about the Law and its relationship to humanity. In chapter 7, we learned that God’s Law is great and holy; our problems with it are not with IT but with ourselves: “…the Law is spiritual but I am unspiritual….” Paul wrote of himself that he was, “sold as a slave to sin” (7:14) and his self-description applies to us as well.

As Christians, we are torn by our mental and spiritual desires to obey God’s law (7:21-22, 25b) and our sin nature which rebels against God’s holy commands and makes us subject to death (7:16-20, 25c).

What is the remedy for this spiritual dilemma?

Romans 8:1: “ Therefore, there is now no condemnation for those who are in Christ Jesus.” We are “in Christ Jesus” therefore the condemnation of the law has been removed from us. That removal took place through the atonement of Christ for our sins (vv. 2-3). The result of his atonement is that you are not guilty before God because God has credited to you the righteous life Jesus lived (his “active obedience”) and the atoning death Christ died (his “passive obedience”). Verse 3b-4 says that in these words, “And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.”

Did you notice that phrase, “in order that the righteous requirement of the law might be fully met in us….” If you are in Christ, you’ve kept the law fully. The law has no beef with you because Christ has fulfilled it all on your behalf. He’s met every standard spelled out there and paid every penalty for your failures (and mine).

Many Christians live with a feeling of defeat. We beat ourselves up for our sin struggles and our failures. If that’s you, please take heart today. If you’re in Christ, it’s all good. Jesus has done all that you will ever need to cancel the law’s condemnation over your life and to declare you perfect in the sight of God. “Therefore,  there is now no condemnation for those who are in Christ Jesus” so stop condemning yourself and live in the freedom of complete forgiveness!

Joshua 11, Jeremiah 37, Romans 2

Read Joshua 11, Jeremiah 37, and Romans 2 today. This devotional is about Jeremiah 37:18: “Then Jeremiah said to King Zedekiah, ‘What crime have I committed against you or your attendants or this people, that you have put me in prison?’”

The United States of America has laws in place to protect freedom of speech but, as with every right, the law protects the freedom of speech that God, the creator, gave you and me. It does not grant us that right; our freedom and right to say whatever we want to say is God-given, not America-given or constitutionally-given. The law merely protects that right. [1]

Israel did not have laws that protected freedom of speech but, like us, they had that freedom as a right granted to them by God. The only speech that was prohibited under God’s law was speech that was directly against the true God such as taking the Lord’s name in vain, blasphemy, and enticing someone to serve other gods. Beyond that category, people had the freedom to speak however and whatever they wanted to speak. There is no prohibition of one’s freedom where the law is silent.

Jeremiah’s question, here in Jeremiah 37:18 was, “What crime have I committed against you or your attendants or this people, that you have put me in prison?” The assumption behind his question was that speaking your mind is not a crime. It doesn’t matter if you are talking to another citizen of Judah or to the king of Judah, speech is not a crime and should not be prosecuted. Jeremiah experienced persecution because he was giving God’s message certainly. However, he also was a political dissident because God’s message was about the coming loss of national sovereignty for Judah and, therefore, the loss of political power for the king (v. 17). The king’s men used a bogus charge of “deserting to the Babylonians” (vv. 13-14) as an excuse censor Jeremiah’s message, as well as to beat, and prosecute God’s prophet unjustly (v. 15). This is what an oppressive government does. If it can’t silence you through threats, intimidation, or directly applicable laws, it will accuse you of violating other laws to punish you instead.

Our world–and our country–is steadily infringing on our rights. College campuses are a current battleground for the infringement of free speech. There are many troubling stories out there. I won’t get into them but you can see for yourself at https://www.thefire.org/newsdesk/. Note that this group is led by political liberals yet they are concerned by the loss of free speech in higher education. College may be the battleground now but as college students graduate and enter the mainstream of society, their distorted notions about speech will change what is considered acceptable and prosecutable in the country at large.

One might object that “college is not the government. The first amendment applies only to the government, not to entities such as colleges or private companies like YouTube/Google, Facebook, Apple, etc.” To counter that objection: First, I would argue that colleges are part of the government because most of these schools rely on federal funds through grants and student loans. Second, in the case of private companies like YouTube and others, we are told that it is morally wrong to discriminate against groups based on ethnicity, gender, “sexual orientation,” or religion. If it is morally wrong to discriminate against these groups, then it is also morally wrong to discriminate against political speech because every group’s ideology has political implications and applications. If it is wrong to exclude women or feminists from these platforms, then it is wrong to discriminate against anyone who has any kind of point of view.

A lot more could be said about all of this but I’ll finish by saying this: If we lose freedom of speech–either by government persecution or by corporate/societal exclusion, then the loss of freedom of religion will follow quickly. That may be God’s will for us; it was for Jeremiah. As Christians, we must be committed to God’s word and willing to say what it says even if we are persecuted for it. But, it is also right and just for us to point out when God’s enemies are violating our God-given rights just as Jeremiah did here.


[1]Keep this in mind whenever you hear someone say that some group, like illegal immigrants, don’t have rights. They do have rights because rights are not granted by the government; instead, they are supposed to be protected by the government. Or, more precisely, the law is supposed to protect everyone’s rights FROM the government or anyone else who would seek to use power to infringe on someone’s God-given rights.

Deuteronomy 22, Jeremiah 14, 1 Corinthians 16

Read Deuteronomy 22, Jeremiah 14, and 1 Corinthians 16 today. This devotional is about Deuteronomy 22.

Critics of the Bible often point to the punishments spelled out in a passage like today’s to show that the Bible is harsh, unreasonable, and unloving. Cross-dressers (v. 5), promiscuous single women (vv. 13-21), and people who commit adultery (v. 22-24) all get the death penalty for their sins, even though they were all “consenting adults.” Rapists also were to receive the death penalty (vv. 25-27) which maybe harsh by today’s standards of punishment but probably not an example critics would bring up. These punishments seem harsh only because of how comfortable we are with sin; in God’s sight, every sin is an eternal offense, so these punishments should teach us something about how our sins—and the desires that compel them—look to the holy eyes of God.

This passage is also a favorite of critics because some of these laws seem arbitrary (vv. 9-12).

But notice the other case laws in this passage. If someone else—whether you know him or not—is about to suffer the loss of his valuable property, you are supposed do what you can to prevent that loss (vv. 1-5). “Do not ignore it,” the scripture says in verse 1, verse 3, and verse 4.

More interestingly, you’re allowed to take a mother bird’s eggs but not her (vv. 6-7). The promise of obedience to this passage is “so that it may go well with you and you may have a long life” (v. 7b). But this act of conservation doesn’t benefit any Israelite person; it’s just good management of God’s creation. It teaches us not to be destructive just because we could be.

Verse 8 of our passage tells God’s people to make sure that they build reasonable safety precautions into their homes. Since people in these desert cultures used their roof to entertain in the evenings when the weather is more comfortable, God’s word commanded them to be careful to protect human life by putting appropriate fencing around the roof.

These laws show that God was not harsh or arbitrary at all toward people in general. He wanted to protect his nation from becoming a lawless culture full of promiscuity. The penalties spelled out in these passages were to protect the importance of the Jewish family and to emphasize important God’s holiness is to him. The laws against abusing birds and requiring Israel to watch out for each other’s property and protect each other’s lives show how much God values human life. They teach us not to be so self-centered that we look the other way when someone is about to lose their valuable property. Instead, we should watch out for others, showing them the kind of kindness and compassion that we would want others to show to us and that God himself does show for us. If we find a lost wallet or purse, a lost smartphone, or see a wandering child, God wants us to do what we can to help. We may not have a flat roof that needs to be fenced in but are we careful to clear our sidewalks of snow and ice? As people who belong to God, we should be conscientious and kind toward everyone, not just conscious of our own stuff.

Finally, the harsh punishments in this chapter remind us of the deep grace of God toward us. God hates sin and is uncompromising in how he wants sin to be punished. He is so uncompromising that he demands that every sin should be punished to the fullest extent of justice. Yet, because he loves his creation and is compassionate toward us, he did not look the other way when we wandered from his commands. Instead, he came in the person of Christ both to look for and find us when we were lost AND to bear the just punishment that our sins deserve. No sin is trivial in the sight of God but none is putrid enough that Christ’s death cannot cover it. The cross-dresser, the adulterer, the promiscuous, the self-centered one who never helps another in trouble are all savable, if God wills, through the atonement of Christ. The same goes for those who speak lies, who gossip, who break things and hit people in uncontrolled rage, who lust but don’t touch, who take the eggs AND the mother bird. No sinner is beyond the saving grace of God; if you’ve been redeemed from one of these sins—or from any sin at all—give thanks that God is uncompromisingly holy but also incredibly compassionate, loving, and gracious toward all of us who are unholy.

Deuteronomy 4, Isaiah 63, 1 Corinthians 5

Read Deuteronomy 4, Isaiah 63, 1 Corinthians 5 today. This devotional is about Deuteronomy 4.

In this chapter Moses transitioned from surveying Israel’s recent history to expounding on God’s law. Verses 1-14 form the transitional paragraph. In verse 10, Moses called on the adults who were children at the time to “remember the day you stood before the Lord your God at Horeb.” He reminded those who were there how terrifying it was to see the glory of God revealed on that mountain (vv. 11-13) and how God graciously stopped speaking directly to the people and, instead, mediated his word through Moses (v. 14).

In verse 15 Moses used the fact that God did not have a physical form to remind Israel of the fact that the Ten Commandments forbade them from making “for yourselves an idol, an image of any shape…” (v. 16). The rest of that paragraph (vv. 15-31) spelled out what would happen if Israel turned to idolatry. Israel’s history showed the complete fulfillment of what Moses described here.

Then, in verses 32-34, Moses called God’s people to contemplate world history. What God did for Israel, redeeming them as an intact nation from Egypt, was unprecedented. God did this, according to verse 35, to demonstrate the first commandment: “I am the Lord your God…. You shall have no other gods before me” (Ex 20:2-3). Everything God did for Israel was proof that he was the only true God; therefore, according to verse 39, Israel should “acknowledge and take to heart this day that the Lord is God in heaven above and on the earth below. There is no other. Keep his decrees and commands, which I am giving you today, so that it may go well with you and your children after you and that you may live long in the land the Lord your God gives you for all time.”

With these words, Moses reframed the Ten Commandments, which he will repeat in tomorrow’s reading in Deuteronomy 5. But Moses’s point here is that God’s commands were not a burden to Israel; they were gifts from the only being in the universe who knows absolute truth.

If Israel would reverence the Lord for who he is and what he has done, then they could see his commands as a blessing that leads to greater blessings.

You and I are not Jews. We live under a different covenant. God’s power was not demonstrated to us on a fire-filled mountain; it was demonstrated to us in the resurrection of Jesus. God’s commands to us have many similarities and many differences to Moses’s law and his commands to us come with the power of the Holy Spirit.

Still, like Israel, we are called to believe God and follow him in faith and obedience to receive his blessings.

Does the Christian life seem like a burden to you or a gift? Are God’s commands a crushing load that you don’t want to carry or are they a path of liberation from bondage to sin and its consequences? As believers in Jesus, we are called to obey everything Christ commanded us (Matt 28:20). Since we believe in Jesus, we must also believe that obedience to his word will bring good, not harm, into our lives. So is there anywhere in your life where you are resisting the commands of God? Will you, by faith, submit yourself to the Lordship of Christ and follow him in obedience by faith?

Numbers 14, Isaiah 38, Galatians 5

Read Numbers 14, Isaiah 38, and Galatians 5 today. This devotional is about Galatians 5.

The thing about the Old Testament law, and any code of rules, really, is that they promise moral protection. If you never watch TV or go to the movies, you’ll never see something that causes you to lust or to covet. At least, that’s the theory behind some forms of legalism.

But Jesus told us that the desire to curse comes from the heart, not from speaking God’s name. Lust comes from the heart, too, not from seeing an attractive person. Those are opportunities to express the sinful desires within us, not the cause of the sins we commit.

Here in Galatians 5, Paul tells that Galatians that God freed them from the law. They should enjoy the freedom they have in Christ. But the freedom believers have in Christ is not the freedom to sin (v. 13); it is the freedom to live out the new spiritual nature we have through regeneration.

The law can’t really restrain the sin nature anyway. All it does it make us aware of our sinful desires and tell us what the penalties for sin are.

Instead of living by a religious code of rules or even a moral list of rules, spiritual freedom calls us to love others (vv. 13b-14). If we love others–that is, we choose to do what is best for them instead of what is best for us, or easiest for us–then we won’t steal from them, lie to them, deceive them into a harmful business deal, or do any of the major sins that people commit.

Furthermore, since we have the Holy Spirit within us now (as we saw in Friday’s reading), we have the power to say no to the sinful nature within (v. 16).

“Walk in the Spirit” has been defined as something experiential, something emotional where you just feel the spirit and do what he says. Of course there are times when we sense God’s presence with us and in us, but that’s not what Paul is talking about here.

“Walk in the Spirit” means cultivate your spiritual life. It is a command to read the word, pray, be instructed in the word, discuss truth and temptation with your brothers and sisters, and so on. As you put effort into cultivating your spiritual life, your spiritual life will blossom and bear fruit, just like your garden grows and makes vegetables when you water it, weed it, etc.

Verses 22-23 describe for us what spiritual growth looks like. These are categories of growth, things that we will see emerge more and more in the ways we act and react to life and people and circumstances and choices we make. You have the Holy Spirit within you and he desires to make you holy in your life, too. So invest in things that are spiritual and the Spirit will produce the fruit of the Spirit in you.

It takes time, however, to become like Christ so don’t be discouraged if growth takes time