Colossians 3

Read Colossians 3.

In many different ways, Christ calls us to live in the present based on things that are past or future. In the present we have to live in a fallen world and we struggle against the instincts of our fallen nature. But we came to know Christ in the past and when that happened we were “raised with Christ” (past, v. 1a). In the future, we’re told that our life “is now hidden with Christ in God” (v. 2) and will be delivered to us fully and finally “when Christ who is your life appears” (future, v. 3).

So what do these past and future events have to do with us now?

First, they call us to “set our hearts on things above” (v. 1b). The reason is that that is “where Christ is” (v. 1c). Since he is our Lord and the one we long to love and know, our thoughts belong where he is.

And what is he doing there? He is “seated at the right hand of God.” This is the place of victory and also his place of intercession for us. In Christ, then, we have everything we need to succeed in godliness today. We have his power which raised him from the dead, his promise that we will see him when he returns, and his victory and intercession for us while we wait.

So, what do we do while we wait?

We “put to death, therefore, whatever belongs to your earthly nature” (v. 5). These are things that belong to this world, this age. When people indulge in “sexual immorality, impurity, lust, evil desires and greed, which is idolatry” they are showing that their hearts are set on this age rather than “on things above, where Christ is” (v. 1c).

When we clothe ourselves with “with compassion, kindness, humility, gentleness and patience” (v. 12) and “bear with each other and forgive one another” we are acting consistently with hearts that are set on things that are above because these are qualities that Christ embodies himself, that he has shown toward us and that he calls us to demonstrate toward others.

Numbers 33, Isaiah 56, Acts 19

Read Numbers 33, Isaiah 56, and Acts 19 today. This devotional is about Isaiah 56:10-12.

Because there are always problems and struggles in the present, we tend to hope that things will be better in the future. That hope for the future creates a market, therefore, for teachers and prophets who will tell us that things are going to get better. They assert that God’s blessing is coming even if his people are living in sin or worshipping idols.

In these verses of Scripture, God confronted Judah’s leaders. Although these leaders are not directly specified, they are called “watchmen” (v. 10a), “dogs” (v. 10c, 11a), and “shepherds.” These titles suggest spiritual leaders. They might mean false prophets, priests, Levites, or all of the above. What are these spiritual leaders like?

  • They are supposed to be watchmen but they are blind (v. 10a-b) so they are unable to see spiritual danger when it comes.
  • They are called “dogs” in verse 10c. Dogs were despised in ancient Judaism, so they were not bred and kept as pets but as helpers to shepherds. Instead of being on alert for predators of the sheep, however, these dogs “cannot bark… lie around and dream” because “they love to sleep.” Like the blind watchmen of verse 10a, they were worthless for alerting God’s people to spiritual danger.
  • Finally, “they are shepherds who lack understanding,” meaning that they do not care for the sheep but for their “own gain” (v. 11e) and pleasure (v. 12a-b).

The greatest indictment of these bad spiritual leaders was their message which Isaiah described in verse 12c-d: “…tomorrow will be like today, or even far better.” Instead of warning Judah that God’s judgment was coming like a good shepherd, a good watchdog, and a good watchman would, these false spiritual leaders prophesied better days to come. Their intention was not to get God’s people to repent but to reassure God’s people that the best is yet to come.

One sign of a false teacher in any age, then, is a relentlessly positive message.

When someone speaks for God but forecasts prosperity and hope only, with no mention of sin, no warning about God’s judgment, and never a word (in this age) about the blood of Christ, that person exhibits the signs of false spiritual leadership described here in Isaiah 56.

I know what kind of teaching you get here at Calvary but I also know that my voice is not the only spiritual influence in your life. Whether you read stuff on the Internet, listen to radio preachers or watch them on TV, think carefully about what you are being taught. Turn off anyone who prophesies only better days ahead with no call for repentance, no warnings of God’s judgment, no offer of salvation through the death and resurrection of Christ alone.

The good news, the best news, is that Christ died for our sins not that Jesus wants you to be rich and free from pain. So get your good news from that kind of teacher.

Exodus 32, Ecclesiastes 8, Luke 12

Read Exodus 32, Ecclesiastes 8, Luke 12. This devotional is about Ecclesiastes 8.

Solomon’ musings on government and its control are the subject of this section of Ecclesiastes. Generally speaking, Solomon’s advice is to submit to the government (vv. 2-6). He admits, however, that some governments can be oppressive (v. 9), grossly inefficient and ineffective (v. 11) and even unjust (vv. 12, 14). God’s justice, in these cases, will overcome these human government’s failures (v. 13) but even God’s ways don’t always make sense to us (vv. 16-17).

Nestled in all this advice about human government is a reminder that there are some things in life that are unpredictable and uncontrollable (vv. 7-8). Solomon gave us three examples:

  • The future: It is unknown to us and, therefore, uncontrollable, and unpredictable (v. 7).
  • Death: It is unavoidable and unpredictable (v. 8a-b).
  • Wickedness: It is uncontrollable (v. 8c-d).

These three control every human life even more powerfully than the government does. They are so powerful, in fact, that even the government can’t control them.

But let’s focus on that last one–wickedness. Verse 8c-d says, “As no one is discharged in time of war, so wickedness will not release those who practice it.” 

Unlike our modern, American experience of the military, most countries draft every able-bodied man when they go to war. Solomon says that once you’ve been conscripted into such an army, you’re not getting out. The only legal way out of military service is (a) be a casualty or (b) survive until the end of the war.

Solomon says that wickedness works the same way. Once you “practice it” (v. 8d), it owns you. He might mean the addictive power of wickedness or this phrase might refer to the consequences unleashed when we practice wickedness. Because the context of Ecclesiastes 8 speaks of government, which punishes wickedness, this verse is probably referring to the consequences of wickedness, not its addictive power. The verse then means, “You can do the crime but you won’t be able to control the time or the fine.”

The government may get you and punish you for your wickedness, but not all wickedness is against the laws of human government. This verse reminds us that if you break God’s laws, you won’t get away with it. Human government may punish you but, even if it doesn’t, God will make sure that you are punished.

This should be a sobering reminder to us when we are tempted to sin or think we might be able to sin and get away with it. Like the army, wickedness won’t let you out until you’ve completed your tour of duty. There’s no going AWOL, either.

If you are in Jesus, every sin you have committed or will commit has been punished through the death of Christ. His blood reconciles you with God as an act of mercy. However, God usually allows the human consequences of our sins to continue. The murder who trusts in Jesus will have eternal life; however, his faith and repentance does not bring his victim back to life, assuage the anguish or anger of the victim’s relatives, or commute his life or death sentence.

This is one of many reasons why we should not sin even though God forgives all our sins in Christ. We all like a feeling of control (or the illusion of control) over our lives but none of us can control the future, death, or the fallout from our sins.

By the grace of God, then, let’s choose not to sin but, instead, to choose what is righteous in God’s sight.