1 Chronicles 17, Zechariah 10, 1 John 2

Read 1 Chronicles 17, Zechariah 10, and 1 John 2 today. This devotional is about 1 Chronicles 17.

When God tore the kingdom from Saul, He declared that he would give it to a man after his own heart (1 Sam 13:14). That man, of course, was David. David demonstrated his heart for God in multiple ways  throughout his life including here where he declared his intention to build a temple for God–a permanent place to “house” the Lord’s worship.

Instead of allowing David to build him a literal house, God responded to David’s desire with a declaration that He would establish David’s “house” (metaphorically)  forever. Verse 10 says, “I declare to you that the Lord will build a house for you.” This is called “The Davidic Covenant” and it has the following promises within it:

  1. David’s name would be famous historically on earth (v. 8c).
  2. God would establish Israel geographically and protect the nation (vv. 9-10). NOTE: this just restates what God had promised Abraham in the Abrahamic covenant.
  3. David’s descendants would rule over God’s kingdom forever (v. 14).

Promise #1 has been fulfilled but promises 2 and 3 remain unfulfilled promises. God did establish Israel in the land until he removed them in judgment. And, God did establish Solomon’s throne and left it in place, in a sense, even after Solomon sinned through the nation of Judah.

But the ultimate fulfillment of these promises awaits and our faith teaches that they will be fulfilled literally, in the future, in the person of Jesus Christ. When he returns to set up his kingdom, it will be established in the land known as Israel and it will never be overthrown again. Jesus will rule and reign on earth, in person, and he will rule “my kingdom forever; his throne will be established forever.”

These promises were made to David and, by extension, to Israel. But God’s intention was always to bless the whole world through the Jewish race. This universal blessing was contained in God’s original covenant with Abraham. That covenant, the Abrahamic Covenant, was described in Genesis 12:3: “all peoples on earth will be blessed through you.” The Bible says that we Gentiles were “grafted in” (Romans 11:13-21) to these promises by the grace of God. So we, too, look forward to the fulfillment of these covenants. When they come we will rule and reign with Christ–all by his grace.

There is something to put your hope in and something to thank God for as we get closer to Thanksgiving day. 

1 Chronicles 1-2, Zechariah 1, John 16

Read 1 Chronicles 1-2, Zechariah 1, and John 16 today. This devotional is about Zechariah 1.

When Zechariah wrote these words (v. 1) there were still 18 years or so to go in Judah’s 70 year exile. The end was not yet in sight but it was much closer than it was at the beginning. God’s message to the people in the first 6 verses of this chapter can be described as follows:

  • Your parents and grandparents refused to repent when the prophets preached to them that the exile that we’re in was coming. Don’t be like them (v. 4).
  • What happened to those ancestors off yours, anyway? Oh, yeah, they died in exile just like the prophets said. The prophets themselves died too, by the way (v. 5).
  • What survives from those days? God’s word; that’s what (v. 6). Everything God said would happen, did happen.

The point of these first 6 verses is that God’s word through the predictions of the prophets had proved to be true. His word was so clearly true that even the rebellious ancestors were forced to admit, “The Lord Almighty has done to us what our ways and practices deserve, just as he determined to do” (v. 6d). God’s punishment for their sins was clear proof of the truthfulness of his word.

So, “‘Return to me,’ declares the Lord Almighty, ‘and I will return to you,’ says the Lord Almighty.” Don’t wait for the punishment of sin to prove the truth of God’s word. Believe that God’s word is true now and turn to him accordingly.

People in every generation have rejected and tried to discredit God’s word. They argue that there is no proof that the Bible is God’s word; it is just a human book, they think.

Leaving aside the prophecies that have already been fulfilled, God’s word is fulfilled day after day in the consequences that people experience for their sins. “The wages of sin is death” according to Romans 6:23; the fact that every sinner dies proves this word of the Lord to be true. The Bible also promises blessings for faith in and obedience to his word as well as judgment for unbelief and disobedience to his word.

You and I have the benefit of history. We can see how others who lived before us have disregarded God’s commands and sinned because the wanted to sin. What became of their lives? In every case I can think of, they proved that faithlessness and disobedience bring heartbreak and sorrow. 

Receive the grace of God in the warning of these words and choose to believe that obeying God’s commands will be far better for you than disobeying them. That’s the lesson God wanted the people of Zechariah’s generation to learn from the exile. Likewise, it is the same lesson he wants us to learn, too.

Judges 8, Lamentations 2, Romans 14

Read Judges 8, Lamentations 2, and Romans 14. This devotional is about Lamentations 2.

The book of Lamentations records the poetic but mournful outburst of the prophet Jeremiah to the overthrow of Jerusalem by the Babylonians. All the devastation that God had warned about through Jeremiah happened in his lifetime, before his own eyes.

Jeremiah’s lament described the toll that the Babylonians exacted from Judah. Their pride as God’s people (vv. 1-4), their city and its magnificent temple (vv. 5-9), and the death of many people (vv. 10-22) were all causes for weeping by Jeremiah and the survivors of this battle. But why would God allow such devastation to fall on the people to whom he had promised so much? Of course the answer is their sin and rebellion against him, but Jeremiah speaks of that in a particular way in verse 14: “The visions of your prophets were false and worthless; they did not expose your sin to ward off your captivity. The prophecies they gave you were false and misleading.” It was a lack of truth by those who claimed to be prophets that lead to this judgment of God. The key phrase in verse 14 is, “…they did not expose your sin to ward off your captivity.” If the people had only repented of their sin, they could have received a great deliverance like David’s deliverance over Goliath. But many people did not know how angry the Lord was with them for their sin and those who did (because they heard Jeremiah and other true prophets like him) chose to believe the lies of the false prophets.

So we see in this passage how much damage false teaching can do. It gives false assurance to people who need to repent. It tells people that God loves them and is pleased with them instead of calling them to look to God in faith to find their acceptance in the merits of Christ. We live in an era where enormous masses of people have been assembled into churches, yet there is little hunger for truth there. The message they hear may talk of salvation in Christ, but it is salvation from guilt, from financial hardship, from divorce, from childhood wounds, from addictions, from a meaningless life or whatever. Yes, Christ has the truth for all of these things, but that was not the core message he gave us to proclaim. Our message is not primarily about how to feel better and perform better; it is to bow in reverence and repentance before a holy God, loving him for his perfections, thanking him for his grace and mercy, desiring to become like him in our moral choices and in our attitudes toward others, and hoping for his kingdom over anything this life can deliver.

When people say that God’s judgment will come to America, I wonder what they think that means. Do they think that we will be conquered by some foreign government? If the USA were the “new Israel” then maybe a passage like this one would lend itself to that. But God is not working with nations these days; he’s calling out of the nations a people for himself (Titus 2:14) whom he will bring into his kingdom at his appointed time.

What we should be telling people to fear is not a political or military conquest but the final judgment, where God will punish each person—individually—who did not know him. Our message, then, is geared to do what Jeremiah condemned the false prophets for not doing: “they did not expose your sin to ward off your captivity.” While preaching against sin is unwelcome and considered unloving in our world, it is what God uses to turn people in faith and repentance to himself.

Joshua 14-15, Jeremiah 39, Romans 4

Read Joshua 14-15, Jeremiah 39, and Romans 4 today. This devotional is about Jeremiah 39.

In this chapter of scripture we read how God kept his promise to Judah.

But, it was not the kind of promise you would want God to keep because what happened in this chapter was an act of God’s judgment, the fulfillment of God’s covenant curse. God had promised in his law and through the prophets that Judah’s idolatry and sinfulness would cause them to be taken from their land as exiles to a foreign nation. That’s exactly what happened in this chapter through the invasion of Nebuchadnezzar king of Babylon (v. 1).

When the Babylonians broke through the wall of Jerusalem and invaded the city (v. 2), the entire nation of Judah was affected. Many people died and many of those who lived were carried off to live in exile in Babylon (vv. 9-10).

But this chapter describes the Babylonian captivity through the experience of three men: Zedekiah, king of Judah, Jeremiah the prophet, and Ebed-Melek the Cushite. Let’s look briefly at how each man experienced this traumatic event:

  • Zedekiah could have saved a lot of lives and made his own life easier had he surrendered to the Babylonians as Jeremiah told him to do in 38:17-18. He did not surrender, however, and here in chapter 39:5-7 we read that he was captured, blinded, and taken to Babylon in chains.
  • Jeremiah, by contrast, was left in Judah. Verse 14 says, “So he remained among his own people.” He had treated terribly by his people when he preached the truth to them and urged them to repent. Now, although his nation was in bad shape, at least he was able to live in his homeland.
  • Finally, Ebed-Melek the Cushite was given a promise by God though Jeremiah that he would be rescued from harm when the Babylonians invaded. Verse 18 says, “I will rescue you on that day, declares the Lord; you will not be given into the hands of those you fear. I will save you; you will not fall by the sword but will escape with your life….”

There we have it: the story of Judah’s defeat as told through the experience of three different men.

Two of them escaped the worst of God’s wrath and were able to live out their lives in relative peace. One of them lost everything, including his eyesight.

What made the difference in the lives of these men?

Verse 18b told us: “‘you… will escape with your life, because you trust in me, declares the Lord.’” Faith in God and his promises rescued these men from the worst of God’s judgment. They had to deal with some of God’s punishment because that punishment fell on the whole nation and they were there when it happened. But they escaped the worst of God’s punishment because of their faith in God.

When God promises to deliver us when we trust in him, that is not a blanket promise of a trouble-free life. Jeremiah had a lot of problems in his life because he stood virtually alone in delivering God’s truth.

God’s promises to deliver us refer to the outcome of our lives, not every incident in our lives.

For Jeremiah and Ebed-Melek, trusting in God meant deliverance from the same fate as most people in their society. For us it means deliverance from God’s eternal wrath because of sin. You may face some difficult problems in life, even problems created by your faith like Jeremiah did. But, take heart, if you trust in God he will deliver you in eternity. God is faithful to his promises; we are called to trust in him to keep those promises and wait for his deliverance.

Joshua 3, Jeremiah 28, 2 Corinthians 10

Read Joshua 3, Jeremiah 28, and 2 Corinthians 10 today. This devotional is about Jeremiah 28.

In Jeremiah 27, God commanded Jeremiah to develop a little object lesson for the kings of his era. He commanded Jeremiah to make a yoke and wear it around his neck (27:1-2), then to send a message to them urging them to submit voluntarily to the yoke of Nebuchadnezzar (vv. 3-12).

Here in Jeremiah 28 a prophet named Hananiah confronted Jeremiah with a prophecy of his own. He spoke his words “in the house of the Lord in the presence of the priests and all the people” (v. 1) and told them that God would break the yoke of Nebuchadnezzar king of Babylon within two years (vv. 3-4). He even removed the yoke from Jeremiah’s neck and broke it to emphasize the message (vv. 10-12).

Jeremiah responded with an enthusiastic, “Amen!” (literally, v. 5). However, he warned Hananiah about making untrue prophecies (v. 9). With only two years or less for his prophecy to become true, his role as a prophet would either be validated or he would lose all credibility as a spokesman for God (v. 9). Later, God himself spoke to Jeremiah and sent him to warn Hananiah about the consequences of prophesying falsely in God’s name.

Predicting that God will do something within a period of time where you will probably be alive is a bad idea. If it doesn’t happen, people will know that you are a fraud. Jeremiah, however, made a prophecy with an even shorter runway to fulfillment; he predicted that Hananiah would die within the year. The reason for this prediction was God’s judgment on him “because you have preached rebellion against the Lord.” Although Hananiah’s word was rosy and optimistic and encouraged people’s hearts, it was, in fact, urging them to rebel against the Lord instead of obediently following the word that came through Jeremiah.

God honored his true prophet, Jeremiah, by causing his prophecy to come to pass: “ In the seventh month of that same year, Hananiah the prophet died.” Hananiah didn’t make it two months (see v. 1) before God vindicated Jeremiah and discredited him.

God does not seem to bring such swift and clear punishment against those who speak lies in his name today. Why? Because God is merciful to them.

In fact, that was the point of Jeremiah’s prophecy to Hananiah. The reason he was told that his death was approaching was so that he could repent. Had he repented, God would likely have let him live for many more years. This is always why God’s word warns us—to lead us to repentance.

While disobedience to God’s commands may not lead to premature death, there are always painful consequences to sin. Let’s consider this when we are convicted of sin in our lives. It is unwise and unsafe to ignore the confrontations and warnings of the Lord. Conviction of sin is for our good; let’s welcome it and respond to it in repentance for God’s glory and our good (see Heb 12:4-11, esp. verses 10-11).