1 Chronicles 19-20, Zechariah 12:1-13:1, Psalms 130-132

Read 1 Chronicles 19-20, Zechariah 12:1-13:1, and Psalms 130-132. This devotional is about Zechariah 12:1-13:1.

Today’s passage from Zechariah is not nearly as well-known as other prophecies of Christ but it is an important one because it foretold the sufferings of Christ on the cross.

After promising destruction to Israel’s enemies (12:1-9), God promised “a spirit of grace and supplication” for “the house of David and the inhabitants of Jerusalem” (v. 10). Surprisingly, however, after prophesying grace and supplication, Zechariah immediately said, “They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son” (v. 10). You may recognize the first part of this verse from John 19:37 where John quoted it as fulfilled at the crucifixion of Christ. While not everyone in Jerusalem mourned the death of Christ, the faithful disciples who followed Jesus did, just as this passage said.

But what brings together the two seemingly disjoined ideas in verse 10–the idea that there would be “grace and supplication” while “they look on me, the one they have pierced and they will mourn for him…?”

The answer is provided in Zechariah 13:1: “On that day a fountain will be opened to the house of David and the inhabitants of Jerusalem, to cleanse them from sin and impurity.” That was why Christ was pierced and how his piercing could provide “grace and supplication.” His death on the cross for us became a fountain that cleanses sinners from sin and impurity. Let’s give thanks, then, for the fountain of grace and forgiveness that Jesus is for us.

1 Chronicles 15, Zechariah 8, John 21

Read 1 Chronicles 15, Zechariah 8, and John 21 today. This devotional is about John 21.

After his resurrection, Jesus made several appearances. We read about an important one today here in John 21. The purpose of these appearances, of course, was to demonstrate his resurrection. But although he spent extended time with the disciples, he did not resume his previous ministry, nor did he overthrow the Roman government and establish his kingdom as the disciples expected.

That must have been unsettling to the disciples. Jesus was alive and he showed up at times, but he didn’t stay around; instead, he would spend time with them, then disappear. What was the plan going forward? They did not know.

So, Peter being the natural leader that he was, announced his intention to go fishing (v. 3). The other disciples who were with him followed (v. 2, 3b). We do not know if Peter did this to pass the time, to resume something familiar in his life, or if he was dabbling with the idea of returning to his previous occupation.

Regardless of why, he was no good at it anymore. Verse 3b says, “…that night they caught nothing.” Hard to stay in business if that happens to you often. While it probably wasn’t unprecedented for Peter before he became a disciple of Jesus, it was far from normal. After their failure to catch any fish, Jesus revealed himself by giving them a miraculous catch (vv. 4-7).

Although they now had plenty of fish to eat themselves and to sell, Jesus had already made breakfast preparations for them (v. 9). He fed them (v. 13), then turned to the matter of Peter’s restoration.

Peter had seen Christ after his resurrection before this incident, but his denial of Jesus at his trial was still unresolved. Until Jesus addressed it, Peter’s denial would be a barrier to Peter becoming the leader Jesus had appointed him to be. In this passage, Jesus asked Peter to affirm his love–his commitment–to Christ three times, one that corresponded to each of his denials of Jesus. Each time he affirmed his love for Jesus, Jesus commanded him to care for his followers. The point was made that Peter’s denial was forgiven; now he must do what the Lord commanded by caring for God’s people (v. 15c, 16c, and 17d). The final command to Peter was to be ready to die for Christ (v. 18) but to follow Jesus anyway (v. 19).

Do you have any failures in your past that are impeding your present ability to serve Jesus? Take a lesson from this passage. Jesus was gracious toward Peter; he knew that Peter was repentant for denying Christ but that he felt lingering guilt about doing it. Jesus refocused Peter’s attention, calling him to commit to Christ in the present and stay committed to him in the future, even though it would cost him his life. The issue wasn’t that Peter had failed Jesus and so he had to go back to fishing because he couldn’t be an effective apostle. The issue is that he needed to focus on following Jesus–doing what Christ commanded him to do today.

So it is for any one of us. If you are consumed with regret or sorrow over failures in your life, let this passage be restorative for you. No matter what you’ve done, it isn’t as spectacularly bad as denying you even know Jesus while he was being treated unjustly. If Jesus forgave and restored Peter to useful service, he will do so for you, too. Forget about the failures of the past; focus today on following Jesus and doing what he commands right now. That’s the way forward if you’re his disciple.

2 Samuel 23, Hosea 1, 1 Timothy 5

Today read 2 Samuel 23, Hosea 1, and 1 Timothy 5. This devotional is about Hosea 1.

The Lord told some of his prophets to do difficult things.

He allowed others to experience painful things as a result of their prophecies. 

The ministry he called Hosea to do has to have been among the most difficult: Hosea’s marriage was to serve as a metaphor for the Lord’s relationship to Israel. As we saw in today’s reading, God commanded him to marry a woman and told him in advance that she would be unfaithful to him.

Then, when she bore children, each child was given a difficult name. His firstborn son, Jezreel, was named after a valley (v. 5) but it was a valley where Jehu was killed and where Israel would suffer a great defeat.

Hosea’s daughter was named “Not Loved” and his final son was named “Not My People.” Imagine the jeering his children took from other kids because of their names; imagine how difficult everything about Hosea’s family life must have been.

Despite this difficult object lesson of judgment, however, chapter 1 ends with words of hope: “In the place where it was said to them, ‘You are not my people,’ they will be called ‘children of the living God’” (v. 10). Although Israel was unfaithful to God through their idol worship and that unfaithfulness would cause separation in their relationship with God, the separation would be temporary.

True to his word, God re-affirmed his commitment to Israel and promised again that he would complete the promises of his covenant.

Let this encourage you if you are feeling defeated by sin and wondering if God will forgive you. God’s nature is to be faithful and loving and that means he is forgiving to those who claim his promises by faith. So, claim his promises and turn to him for forgiveness.

Joshua 18-19, Jeremiah 41, Proverbs 17:1-14

Read Joshua 18-19, Jeremiah 41, and Proverbs 17:1-14 today. This devotional is about Proverbs 17:9:

“Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends.”

Proverbs 17:9

If someone sins against you or hurts you, even unintentionally, it is wise to speak to that person and resolve the issue directly, in person. Jesus commanded us to seek reconciliation with anyone who might have an issue with us (Matt 5:23) and with anyone who has sinned against us (Matt 18:15). So remaining silent about problems in our relationships is not a biblical way of dealing with those problems.

Sometimes we tell ourselves that something shouldn’t bother us or that “it’s no big deal.” That approach can work if we do actually forget what was done to us. More often, however, the problem simmers and produces resentment and distrust.

There is no virtue in hiding problems; in fact, they usually resurface later and with greater intensity when we can’t take it any more.

So what do we make of Proverbs 17:9a, “Whoever would foster love covers over an offense”? On the face, it appears that Solomon is telling us not to deal with issues directly. But Proverbs are designed so that the first line is clarified by the second line. Sometimes that clarification comes by contrast, other times clarification consists of just a restatement of the first line. Given that, Proverbs 17:9b says, “….but whoever repeats the matter separates close friends.” This phrase suggests that “covering over an offense” in the first line refers to telling others–friends, family, or other third parties–not the person who sinned.

In other words, I interpret this Proverb to be teaching that, once a matter has been dealt with, you drop it and never talk about it with anyone else. That is, if someone sins against me or hurts me in a way that causes me resentment, I deal with that biblically by speaking directly to that person to try to resolve it. Once it is resolved–or even if it isn’t but I’ve tried my best–then the best course of action is not to tell anyone else about the incident. Verse 9b says, “whoever repeats the matter separates close friends” to remind us of the destructive power of gossip. It is so much easier to complain about someone else than it is to speak directly to that person and resolve problems biblically, but it is only “easier” until the damage is done.

How much better would your relationships be if you dealt with problems directly and biblically?

Deuteronomy 24, Jeremiah 16, 2 Corinthians 2

Read Deuteronomy 24, Jeremiah 16, and 2 Corinthians 2. This devotional is about 2 Corinthians 2.

One of the issues we have in interpreting 1 and 2 Corinthians is that there were letters exchanged between the Corinthians and Paul that we do not have. Paul also referenced visiting them (v. 1: “another painful visit”) but that visit is not discussed in Acts–though scholars have made a good explanation of where it could have happened. 

Some have compared reading 1st and especially 2nd Corinthians to listening to one half of a phone conversation. If you’ve ever done that, for instance when your spouse is talking on the phone in your presence, you know how confusing it can get. You listen to what your spouse says and then try to imagine what might have been said on the other end of the conversation, the one you can’t hear. At least, that’s what I do when someone is talking on the phone near me….

Anyway, we have these two letters, but there were other communications between Paul and this church that we don’t have. That means we have to speculate somewhat. We can still understand what the Holy Spirit was teaching through Paul, we just don’t know–for certain, at least–all the details.

It is true that Paul commanded the church to discipline a man from the church in 1 Corinthians 5:13. It is also true that, here in 2 Corinthians 2, Paul commanded the church to restore a man to fellowship who had been under discipline. Some scholars think, though, that this is actually a different case of church discipline than the one Paul ordered in 1 Corinthians 5. Whether the man referenced in the passage today is the same guy as 2 Corinthians 2 or not, it seems clear that the church had removed him from its fellowship (v. 6) and that he repented and sought to be restored to fellowship (v. 7a). But the Corinthian church was having a hard time with the forgiveness part. In verse 7 Paul commanded them to “forgive and comfort him” and in verse 8 he encouraged them “to reaffirm your love for him” (v. 8b).

Forgiveness is sometimes easy. When someone has sinned against us in ways that we also have done toward others, we might find it easier to forgive. When we don’t really feel like we’ve been harmed, it may be easy to forgive. When we empathize with why someone sinned, it is not nearly as hard to receive that person’s repentance. But those situations–the easy to forgive ones–are rare. Much of the time we wallow in the pain caused by the sin of others and we are tempted to return equal pain and then some more to the one who sinned against us. Imagine an entire church filled with people who felt that way. Imagine what it must be like for the repentant sinner not to be received. Forgiveness is rarely easy, but it is always right when there is repentance. If you are struggling to forgive someone, even though you know they have changed their minds about their sin, ask God to give you the grace that he showed to us when he forgave us in Christ.

Leviticus 1, Isaiah 1, Luke 21

Read Leviticus 1, Isaiah 1, and Luke 21. This devotional is about Isaiah 1.

This book of prophecy was written to the “kings of Judah,” the Southern Kingdom after Israel divided during the days of Solomon’s son Rehoboam. The Southern Kingdom was the “good” one of the two kingdoms in the sense that it had 8 kings that “did right” in the sight of God during their reigns. Three of those good kings, Uzziah, Jotham, and Hezekiah (v. 1) ruled during Isaiah’s prophetic ministry. So, three out of the four kings who reigned over Judah did so during Isaiah’s life and ministry. Or, to look at it another way, 3 of only 8 kings who did what was right before God ruled during Isaiah’s ministry.

Yet, despite three good kings, Israel was a mess spiritually. Isaiah had very strong language condemning the people for their rebellion (v. 2d), for forsaking the Lord (v. 4e). Within these words of condemnation are also strong words of promise. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.” As evil as the Judeans had become, God wanted nothing more than to forgive and restore them (v. 26). In fact, implicit in every judgment passage in the Bible is a call to repent. The terrible punishments that the Bible promises can be reversed because God is merciful. Nobody is too sinful to be outside the realm of God’s grace.

If you’re reading this but living in sin in someway, this is the promise for you. God will judge you for your sins and will punish you, but his mercy is there for the taking. Turn from your sin and ask God for his forgiveness.

If you’re walking with Christ today but fall into sin in the future, remember the lesson that God’s grace and mercy are there for you if you look to God in faith.

1 Chronicles 3-4, Amos 3

Today we’re reading 1 Chronicles 3-4 and Amos 3.

This devotional is about Amos 3.

Judgment is coming to Israel but in this chapter God tells his people that they shouldn’t be surprised when it arrives. The chapter begins by reminding Israel that God chose them to be blessed and rescued them from Egypt (vv. 1-2a). Then in verses 3-6, God’s prophet reminds the people that things happen for a reason. Specifically:

People don’t randomly walk side by side; the reason they walk side by side is that they have agreed to take a walk together (v. 3).
Lions don’t roar when they are hunting; that would scare off their prey. The reason they roar is that they have caught something and want to keep others from trying to take it (v. 4).
Birds don’t fly into traps; they get caught in traps because they are drawn there by bait (v. 5a-b).
The trap doesn’t close on its own; rather, the reason it closes is that something has taken the bait (v. 5c-d).
When someone sounds an alarm, people get scared because the alarm was triggered by incoming armies. When you have a live person blowing the trumpet’s alarm, you don’t get alarm malfunctions or need drills like we have. So people had a reason to be scared when they heard the sound of a trumpet.

So, things usually happen for a reason and the reason that Samaria would fall and Jerusalem would, too, later is that “the Lord caused it” (v. 6d).

The good news, though, is that God warns his people before he sends judgment on them. That’s the message of verse 7, “Surely the Sovereign Lord does nothing without revealing his plan to his servants the prophets.” The rest of the chapter goes on to tell the people, again, that God has warned them through his prophets. The implication, then, is that they should repent.

People don’t like messages of judgment. Who would? No fortune cookie will tell you that within a year you’ll be dead of cancer. Who would want to read that? Some people would complain to restaurant’s management if they got a fortune like that. But if you were dying from cancer and didn’t know it, that’s exactly the message you’d need to hear, like it or not. An accurate diagnosis gives one a chance to avoid the inevitable disaster.

God has left us in this world to make disciples but also to warn the world of God’s coming judgment. People complain and call us unloving when we talk about sin, judgment, and hell; they should understand that the message of warning is a gracious act of God. On the day of judgment no one will escape by saying, “I didn’t know I was guilty before God.” On the contrary; many will have as part of their condemnation the fact that they heard the warning of God’s word and ignored it.

If you are reading this and have not come to faith in Jesus, please listen to the warnings of God’s word and turn to him in faith and repentance now. If you’ve already become a Christian, please don’t avoid talking about God’s justice and the need that everyone has for forgiveness.