Acts 5

\Read Acts 5.

The growing church we’ve been tracking since Acts 1 felt the weight of persecution here in Acts 5, but that was nothing new for them.

What is new as that the church encountered internal problems for the first time. This happened when Ananias and Sapphira wanted both to make money and get credit for generosity (vv. 1-11).

Sometimes people misunderstand the issue in this passage. The problem was not that Ananias and Sapphira wanted to keep some of the money. In verse 4 Peter said, “And after it was sold, wasn’t the money at your disposal?” This question, which assumes a “yes” response, affirmed that this couple had every right to do what they wanted to do with their property and with the money they gained from selling it. The Bible affirms the right of people to own private property which is the foundation of capitalism. The problem was not that they kept some of the money or wanted to keep any of the money.

No, the issue in Acts 5 was that they “lied to the Holy Spirit” in verse 3.

By lying to the Holy Spirit they had “not lied just to human beings but to God” (v. 4d). The lie they told was regarding the price of the land. Verse 2 told us that Ananias “kept back part of the money for himself” but “with his wife’s full knowledge” (v. 2) they told the church it was sold at a lower price (v. 8) and that they were giving all the money to the church, just as Joseph had in 4:36-37. By doing this, they were taking credit for more generosity than they were truly giving. That’s why they were judged for “lying” not for being stingy.

Wealthy people have funded health care institutions, art, schools, libraries, parks, concert halls, and other civic institutions. Usually, though, the giver puts his name on the gift so that everyone will know who funded that project. And by getting credit for it, Jesus would say “they have their reward in full” (Matt 6:2).

But if you give to the Lord’s work AND act like it was more of a sacrifice than it really was in order to get people to think well of you, then you have a sinful attitude compelling your act of goodness.

Whenever we give money or do any kind of ministry to get the praise and admiration of others, we are trading financial income for praise income. Although it is not always possible to do ministry without being noticed for it, the heart of a believer is to give to God so that He is glorified and we are not. May God purify our hearts and motives so that we give to his work and his people for His glory not to enhance our own reputations. But, in God’s amazing grace, he promises to reward us eternally anyway when we give with a servant’s heart.

Leviticus 19 and Isaiah 15

Read Leviticus 19 and Isaiah 15 today. This devotional is about

Leviticus 19.

Leviticus 19 contains a large number of commands on various topics. The passage begins with a call for God’s people to emulate his character: “The Lord said to Moses, ‘Speak to the entire assembly of Israel and say to them: “Be holy because I, the Lord your God, am holy.”’” Every command in this chapter flows from the holiness of God.  If you want to know God, you must also desire to become holy. This chapter gives some specific ways in which holiness works out in the life of a believer.

Being “holy” simply means “set apart.” God is set apart from humanity in two ways: First, he is Creator and we are the created. There is a distinction between the Creator and creature that we can never cross. As Creator, God has certain qualities that we can’t understand, much less emulate. These are things like knowing all things, having all power, being everywhere present in the fullness of his being, and others. These are qualities that only God can have; they are one way in which God holy.

Usually, though, when we talk about God’s holiness, we are talking about his moral perfection. God is set apart from people in the sense that he is perfect morally. He has no sinful desires or actions. God did create us to emulate this quality. Adam and Eve began with a perfect moral nature; if they had refused the temptation offered to them in the garden, humanity would have existed in moral holiness just as God did. Since we chose to sin, however, we are unholy.

In Christ believers are declared to be holy and God’s Holy Spirit is working us over morally so that we become more holy like Jesus was, but it is an ongoing process that does not reach completion until we see Christ.

When God commanded Israel to be holy (v. 2), he was commanding them to set themselves apart from the nations around them. This required faith that living according to God’s commands would be better than living according to the ways that were common and their natural moral instincts. Many of the commands here in Leviticus 19 are easily understood as categories of holiness—either moral holiness, such as “no idols” in verse 4 or cultural holiness, such as “do not mate two different kinds of animals” in verse 19.

But what do you make of the command, “do not reap to the very edges of your field… leave them for the poor and the foreigner”? In what way does this command flow from the holiness of God?

The answer is this: God affirmed the righteousness of private property rights in verse 11a where he said, “Do not steal.” That command tells us people have a right to private ownership and that it is morally wrong to take, either by force or by deception, any property that justly belongs to someone else.

Our capitalist system is built on private property rights. Not only do you have the right to own productive assets (land, flocks, woodworking tools, trucks, whatever), you have the right to use those assets in ways that are productive and keep the product of that production. That’s why people are allowed to own land, farm land, and harvest what they have planted.

However, God wanted his people to show generosity to the poor. Unlike other nations where the poor had to beg, borrow, or steal to live, God affirmed the right of his people to private property and to the cultivation of wealth but he also wanted them to be different from the nations around them by generously providing for the poor. Leaving food in the fields for poor people to reap on their own without fear of being killed or prosecuted for trespassing showed love and compassion for the poor. Instead of selfishly gathering every bit of profit, God commanded his people to be productive but also to provide a means for those who were poor to live.

This kind of love for one’s poor neighbor would set apart God’s people from the nations around them. It should also mark us, his people by faith, today. We should be generous to the poor—regardless of why they are poor-because we want to live a holy life that emulates God.

That doesn’t mean that we have to support every (or any) government program but it does mean that we should do what we can personally to help anyone within our reach to meet their daily needs for survival. This goes against our instincts to watch out for ourselves alone; that, too, is an expression of holiness because it sets us apart from people who despise the poor and even take advantage of them.