Luke 5

Read Luke 5.

Anyone who watches us closely enough and critically enough will be able to detect at least some of our sins. We don’t spend all our time sinning but the desire to sin never goes away fully and, with the right circumstances and stimulus, our corrupted human nature is ready to pounce like a cat on the red dot of a laser pointer.

Yet, despite how thoroughly sin inhabits us, we live our lives mostly oblivious to our own sins, failures, and weaknesses. If you’ve ever had someone confront you for sinning against them and you didn’t realize or think about what you had done as sinful until they brought it up, you understand what I mean. We are well aware, usually, of the sins of others but often quite blind to our own.

It is interesting, isn’t it, the when Isaiah saw his vision of the Lord and his holiness in Isaiah 6, he became acutely aware of his own sinfulness. The same type of thing happened to Peter here in Luke 5:8. But neither Isaiah nor Peter was confronted directly by God about his sin. Isaiah saw the Lord on a throne highly exalted with angels calling “holy, holy, holy.” Peter saw Jesus miraculously fill his nets with fish. They did not hear a list of God’s moral attributes or a lecture about their own sins; they saw God’s power in action. That was enough to make them aware of their own sinfulness. Peter even begged Jesus to leave him alone (v. 8) because he recognized that the power of God was at work in Jesus (v. 9).

Fortunately for Peter, Jesus already knew how sinful Peter was and loved him anyway. Jesus even called Peter to follow him (v. 10b) and learn how to “fish for people.” Jesus did this not because Peter’s sins weren’t as bad as he said or that he was confident the Peter would grow out of them. Jesus did it because the same divine power that brought the fish to the net would redeem Peter from his sins and change him to become someone who could serve God well.

The same goes for you and me. Jesus came looking for sinners to redeem so that he could transform us into holy men and women of God. So, let’s follow him and let him transform our lives.

Genesis 21, Nehemiah 10, Psalm 20

Today we’re reading Genesis 21, Nehemiah10, Psalm 20.

This devotional is about Genesis 21.

Earlier this week I skimmed a news item about former New Jersey governor Chris Christie. Christie left the office of governor earlier this week and, it is alleged that, after he was no longer the governor, he tried to use a VIP entrance at the Newark airport to bypass a security checkpoint. Instead of allowing him through, however, the TSA escorted Christie and his security team to the back of the TSA screening line.

Whether this story is accurate or not (Christie has disputed it), there are certainly many rights, privileges, and powers that he used to have as governor which are no longer his. When a person leaves a position of power, they lose the power the position gave them. The power stays with the position not with the person.

Here in Genesis 21, Abraham’s life finally achieved a measure of peace. He felt at peace with God’s promises because the son God promised him was born and had begun to grow and mature (vv. 1-8). Though it was a sad occasion, his other son Ishmael was sent away in order to ensure that Abraham’s estate would go to his son Isaac (vv. 9-21). That action gave him some peace with his wife (vv. 9-10). Although Abraham felt personally troubled about it (v. 11), God reassured him that Ishmael and Hagar would be cared for and become prosperous (vv. 11-21). Then Abraham made a peace treaty with others in his region with whom he’d had some difficulties (vv. 22-31). So some turbulent areas in his life were now settling down. As I was reading this passage and trying to visualize what it was like, I felt almost a sigh of relief when “Abraham planted a tamarisk tree in Beersheba” (v. 33). It’s almost as if he planted that tree expecting to live there for a while (v. 34: “for a long time”) to enjoy its beauty and shade. So, Abraham was feeling more settled, perhaps, than he had felt in a while.

But notice what comes next in verse 33: “there he called on the name of the Lord, the Eternal God.” This takes us back to Governor Christie. I said that the power of his office stayed with the office after Mr. Christie left it. But “the Lord” is “the Eternal God” (v. 33b). He never gives up the office; he can’t because only he can occupy it and only he is worthy of it. He is God for eternity. The circumstances of Abraham’s life were placid now but tumultuous at other points. What carried him through the tough times in his life was the knowledge that the LORD is “the eternal God.” God’s promises would not fail because he eternally held the power and position needed to make his promises true in reality.

Is your life in tumult? Do you feel distressed like Abraham did in verse 11? Is there a situation in your life where you have to settle for something different than what you want? Trust the Lord. He’s the Eternal God. His plans often perplex us, but they never cause him distress. Every tumultuous situation we face in life is a new lesson on trusting God and being at peace with his eternal plan.