2 Kings 14, Micah 7, John 8

Read 2 Kings 14, Micah 7, and John 8 today. This devotional is about 2 Kings 14.

Here in 2 Kings 14, Joash’s son Amaziah became king of Judah (the Southern Kingdom). Like his father, he was king who ruled righteously (v. 3) but did not remove the idolatry from Judah (v. 4). After becoming king, Amaziah experienced some initial success with his military, defeating a large army of the Edomites (v. 7).

When he challenged the king of Israel to battle, however, he received a proverb and a rebuke (vv. 9-10). The king of Israel compared him to the nerdy kid from high school who asks out the prom queen (v. 9).

Actually, the image is much stronger than that. A weed in the woods tried to marry the daughter of one of the grand, majestic cedars of Lebanon but before he could be laughed out of the forest, an animal came and trampled him. That was the proverb; the application to Amaziah and Judah came in verse 10: “You have indeed defeated Edom and now you are arrogant. Glory in your victory, but stay at home! Why ask for trouble and cause your own downfall and that of Judah also?”

The king of Israel’s reply was insulting, but it was also true. Judah had no business attacking Israel and was miserably defeated when they tried (vv. 11-14). It was pure hubris, not the Lord’s will or a desire to please him, that led Amaziah to attack. Although Jehoash king of Israel was an ungodly man, Amaziah would have been wise to take his advice.

As Christians we should not allow our thoughts to be conformed to the pattern of this world or let the morals of unbelievers influence our perception of what is right or our tolerance for what is wrong.

But there are many areas of life where we would do well to listen to wise counsel, even if it comes from an unbeliever. An unbeliever might be the best person to treat your medical condition or to repair the foundation of your house or to write a will or create a financial plan or give you legal advice or manufacture your breakfast cereal. At times, the rebuke of an unbeliever for a sinful act or attitude in your life might be just what you need to keep you from pursuing a sinful or foolish action. Amaziah’s defeat reminds us to watch our ego; godly people can overreach, so consider yourself whenever anyone offers you rebuke or correction or instruction that is wise.

2 Samuel 18, Daniel 8, Psalms 114-116

Read 2 Samuel 18, Daniel 8, and Psalms 114-116 today. This devotional is about 2 Samuel 18.

Of all the battles David fought in his life, none created as much anxiety for him as this one must have. His anxiety had nothing to do with fear of losing; God had made an eternal covenant with David, so David could be confident that God would be with him.

David also had an impressive army with him (v. 1) led by Joab, his experienced, successful field general (v. 2). Although David expressed his willingness to enter the battle personally (v. 2f), his soldiers convinced him to stay in the fortified city of Mahanaim (2 Samuel 17:24 compare to 2 Samuel 2:8) while they fought on his behalf (18:3-6).

As expected, God gave David’s troops this victory (vv. 7-8). Absalom certainly believed he was a capable judge (remember 15:1-4); apparently he also believed he was a mighty warrior. There is no mention of him fighting in Israel’s army because he probably wasn’t needed in David’s army . Alhough Jonathan fought in his father, King Saul’s army, David’s kingdom and army were more highly developed than Saul’s. It seems unlikely to me, therefore that Absalom had ever fought in any battle prior to this battle here in 2 Samuel 18.

Though the Bible does not accuse Absalom of arrogance, its description of him suggests an arrogant man. He had hired men to go before his chariots and horsemen to announce his arrival (15:1). Unlike most men who have receding hairlines or some type of balding problem, Absalom had a thick head of hair that he allowed to grow long (14:26), maybe to stand out in a crowd and draw attention to himself. Our passage today told us that Absalom built a monument to himself so that he would not be forgotten, since he had no son (v. 18). Despite his great self-confidence, Absalom’s army was no match for his father’s and his thick hair was instrumental in bringing him to a humiliating defeat (vv. 9-17).

Unlike his father, David, who was chosen and anointed king by God and who waited until Saul was dead and Israel was ready for him to become king, Absalom anointed himself king and tried to take David’s kingdom from him by force, despite what God had promised to David.

Absalom’s life and death illustrate the truth Jesus taught in Luke 14:11: “For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” May the Lord protect us from the high risk foolishness of arrogance.

I think that we are especially susceptible to arrogance when we are young. I know that I, as a younger man, thought I saw things more clearly at times than the leaders I followed. I remember thinking that I could do better and agitating for more authority. Now that I am older and have struggled with the realities of the adult world and spiritual /church leadership, I have a much lower view of my own abilities.

If you are young, take a lesson from Absalom; there is great virtue in following your leaders as your leaders do their best to follow and obey the Lord. Don’t let arrogance put you into a self-destructive place.

One final thought: I do not believe in allegorical interpretation of the Bible and I think it often produces theology that is untrue and even reckless. But since we are made in God’s image, aspects of human life recorded in scripture can sometimes help us relate personally to God’s own heart. So I can’t help but see God’s heart in David’s deep anguish at the loss of Absalom (v. 33). Like Absalom, humanity—we—have rebelled against God’s authority and rulership. Like Absalom, we think too much of ourselves and act as if we know better than the King.

Like Absalom marching against David’s army, we try to overthrow the Almighty Warrior with logic, science, and other gifts of God that we try to employ perversely as weapons against him. Yet, like David, God still cares for us in our rebellion. He wants to be the king that he rightfully is, but he wants to show us mercy when we try to overthrow him. Our rebellion stirs the heart of God in anger but also in pain, yet he longs to be reconciled to us because he loves us. Unlike David, however, God was able to redeem us, reconcile us, and change our rebellious hearts through the grace of our Lord Jesus Christ.

1 Samuel 15, Ezekiel 26, Philemon

Read 1 Samuel 15, Ezekiel 26, and Philemon. This devotional is about 1 Samuel 15.

First Samuel 15 describes for us what might be the most famous incident in Saul’s life. God gave Saul direct, explicit commands in verse 3 to (1) attack the Amalakites and (2) kill every living thing.

Saul did attack the Amalakites and he won a great victory for Israel (vv. 4-7) but he saved Agag, the king, and “everything that was good” among the Amalakites’ livestock (vv. 8-9). God was quite unimpressed with Saul’s partial obedience and he let Samuel know (vv. 10-11).

In verses 12-23, Samuel and Saul argued about Saul’s actions. Saul asserted that he had been obedient to the Lord with a few exceptions made for spiritual reasons (vv. 12-15). Samuel responded by delivering the Lord’s word, announcing that Saul’s “exceptions” were acts of disobedience to God’s commands (vv. 16-19). In verses 20-21, Saul attempted to defend himself from the charge of disobedience. He emphasized the ways in which he had obeyed (v. 20) and shifted the blame for the livestock to “the soldiers” (v. 21a), describing their motive for disobedience as a desire to sacrifice to the Lord (v. 21b). Samuel responded by telling Saul that God wants obedience more than religious observance (v. 22). While the animal sacrifices commanded in God’s law were acts of worship and delightful to God’s heart when offered in faith, they were inferior to unreserved obedience to God’s commands.

Remember that the issue here is not offering a sacrifice for sin from a repentant heart; the sacrifices Saul was describing were thank offerings. Maybe it is true that Saul wanted to sacrifice to the Lord; maybe that was an excuse to justify their disobedience; the text does not tell us. But as someone who has made up some excuses for my own sins more than a few times in my life, I’m inclined to think that Saul is making up a good story to cover for his disobedience.

It really doesn’t matter, though, whether Saul’s motives were genuine or not.

The worship God wants is obedience; the way we show our faith in God and our love for him is to be careful to do what he commands (1 Sam. 15:22-23).

In verses 24-25, Saul appeared to repent, but he still had an excuse for his disobedience. Since God is loving and forgiving—even David’s sins, which were worse than Saul’s, were forgiven—we must conclude that God, who knows the heart, saw that Saul’s “repentance” was insincere. The consequence of Saul’s disobedience was a decree that his kingdom would be lost (vv. 27-28).

What a sad declaration about how a once-promising man’s kingdom would end. But I want to focus for a moment on Samuel’s words in verse 23a: “For rebellion is like the sin of divination, and arrogance like the evil of idolatry.”

How can “rebellion” be like “divination”?

Someone who practices divination is seeking supernatural guidance but they are doing so apart from the Lord. Similarly, a rebellious person against God’s commands is giving more weight to their own human perspective and wisdom than to God’s word.

We may not consider our own thoughts and plans to be the same as “supernatural guidance,” but our willingness to follow our instincts instead of God’s commands shows that we consider ourselves better guides for the future than the word of God.

The next phrase in verse 23 says, “… and arrogance like the evil of idolatry.” This phrase is easier to understand. An arrogant person believes himself to be more knowledgeable and capable and powerful than others. When we disobey God’s word, we are showing that we think we know better than God. We may not think of ourselves as arrogant in the moment of disobedience, but our actions suggest otherwise because we are worshipping ourselves, our own desires, and our own knowledge above the Creator.

Are there areas of disobedience in your life? Do you recognize the rebellion that causes you to follow your own guidance instead of God’s? Do you understand that in the moment of temptation, your heart is telling you that you know better than God does and that your own satisfaction is more important that honoring him as Lord?

2 Kings 14, 2 Timothy 4, Hosea 7, Psalms 120–122

If you’re following the schedule, you should read these chapters today: 2 Kings 14, 2 Timothy 4, Hosea 7, Psalms 120–122. Click on any of those references to see all the passages in one long page on BibleGateway. If you can’t do all the readings today, read 2 Kings 14.

2 Kings 13 focused on the kings of Israel but here in chapter 14 our attention is directed to Judah again. In 2 Kings 12 we read about Joash, a 7-year old kid king (2 Ki 11:21) who turned out to be one of Judah’s best, at least as long as he followed the instructions of Jehoiada the priest (2 Ki 12:2). His life was cut short prematurely, however, when he was assassinated by some of the officials in his government (2 Ki 12:17-21).

Here in 2 Kings 14, Joash’s son Amaziah became king. Like his father, he was king who ruled righteously (v. 3) but did not remove the idolatry from Judah (v. 4). In addition to worshipping the Lord, Amaziah saw to it that the men who conspired against his father received justice for their treason (v. 6). But Amaziah’s execution of this justice was in obedience to God’s word (v. 6). He also experienced some initial success with his military, defeating a large army of the Edomites (v. 7). When he challenged the king of Israel to battle, however, he received a proverb and a rebuke (vv. 9-10). The king of Israel compared him to the nerdy kid from high school who asks out the prom queen (v. 9). Actually, the image is much stronger than that. A weed in the woods tried to marry the daughter of one of the grand, majestic cedars of Lebanon but before he could be laughed out of the forest, an animal came and trampled him. That was the proverb; the application to Amaziah and Judah came in verse 10: “You have indeed defeated Edom and now you are arrogant. Glory in your victory, but stay at home! Why ask for trouble and cause your own downfall and that of Judah also?”

The king of Israel’s reply was insulting, but it was also true. Judah had no business attacking Israel and was miserably defeated when they tried (vv. 11-14). It was pure hubris, not the Lord’s will or a desire to please him, that led Amaziah to attack. Although Jehoash king of Israel was an ungodly man, Amaziah would have been wise to take his advice. As Christians we should not allow our thoughts to be conformed to the pattern of this world or let the morals of unbelievers influence our perception of what is right or our tolerance for what is wrong. But there are many areas of life where we would do well to listen to wise counsel, even if it comes from an unbeliever. An unbeliever might be the best person to treat your medical condition or to repair the foundation of your house or to write a will or create a financial plan or give you legal advice or manufacture your breakfast cereal. At times, the rebuke of an unbeliever for a sinful act or attitude in your life might be just what you need to keep you from pursuing a sinful or foolish action. Amaziah’s defeat reminds us to watch our ego; godly people can overreach, so consider yourself whenever anyone offers you rebuke or correction or instruction that is wise.

Now for your thoughts: What stood out in your Bible reading for today? What questions do you have about what you read? What are your thoughts about what I wrote above? Post them in the comments below or on our Facebook page. And, feel free to answer and interact with the questions and comments of others. Have a great day; we’ll talk scripture again tomorrow.

1 Samuel 15, Romans 13, Jeremiah 52, Psalm 31

If you’re following the schedule, you should read these chapters today: 1 Samuel 15, Romans 13, Jeremiah 52, Psalm 31. Click on any of those references to see all the passages in one long page on BibleGateway. If you can’t do all the readings today, read 1 Samuel 15.

First Samuel 15 describes for us what might be the most famous incident in Saul’s life. God gave him direct, explicit commands in verse 3 to (1) attack the Amalakites and (2) kill every living thing. Saul did attack the Amalakites and he won a great victory for Israel (vv. 4-7) but he saved Agag, the king, and “everything that was good” among the Amalakites’ livestock (vv. 8-9). God was quite unimpressed with Saul’s partial obedience and he let Samuel know (vv. 10-11). In verses 12-23, Samuel and Saul argued about Saul’s actions. Saul asserted that he had been obedient to the Lord with a few exceptions made for spiritual reasons (vv. 12-15). Samuel responded by delivering the Lord’s word, announcing that Saul’s “exceptions” were acts of disobedience to God’s commands (vv. 16-19). In verses 20-21, Saul attempted to defend himself from the charge of disobedience. He emphasized the ways in which he had obeyed (v. 20) and shifted the blame for the livestock to “the soldiers” (v. 21a), describing their motive for disobedience as a desire to sacrifice to the Lord (v. 21b). Samuel responded by telling Saul that God wants obedience more than religious observance (v. 22). While the animal sacrifices commanded in God’s law were acts of worship and delightful to God’s heart when offered in faith, they were inferior to unreserved obedience to God’s commands. Remember that the issue here is not offering a sacrifice for sin from a repentant heart; the sacrifices Saul was describing were thank offerings. Maybe it is true that Saul wanted to sacrifice to the Lord; maybe that was an excuse to justify their disobedience. The text does not tell us, but as someone who has made up some excuses for my own sins more than a few times in my life, I’m inclined to think that Saul is making up a good story to cover for his disobedience. It really doesn’t matter, though, whether Saul’s motives were genuine or not. The worship God wants is obedience; the way we show our faith in God and our love for him is to be careful to do what he commands (vv. 22-23).

In verses 24-25, Saul appeared to repent, but he still had an excuse for his disobedience. Since God is loving and forgiving—even David’s sins which were worse than Saul’s—we must conclude that God, who knows the heart, saw that Saul’s “repentance” was insincere. The consequence of Saul’s disobedience was a decree that his kingdom would be lost (vv. 27-28). What a sad declaration about how a once-promising man’s kingdom would end. But I want to focus for a moment on Samuel’s words in verse 23a: “For rebellion is like the sin of divination, and arrogance like the evil of idolatry.” 

How can “rebellion” be like “divination”? Someone who practices divination is seeking supernatural guidance but they are doing so apart from the Lord. Similarly, a rebellious person against God’s commands is giving more weight to their own human perspective and wisdom than to God’s word. We may not consider our own thoughts and plans to be the same as “supernatural guidance,” but our willingness to follow our instincts instead of God’s commands shows that we consider ourselves better guides for the future than the word of God. 

The next phrase in verse 23 says, “…  and arrogance like the evil of idolatry.” This phrase is easier to understand. An arrogant person believes himself to be more knowledgeable and capable and powerful than others. When we disobey God’s word, we are showing that we think we know better than God. We may not think of ourselves as arrogant in the moment of disobedience, but our actions  suggest otherwise because we are worshipping ourselves, our own desires, and our own knowledge above the Creator. 

Are there areas of disobedience in your life? Do you recognize the rebellion that causes you to follow your own guidance instead of God’s? Do you understand that in the moment of temptation, your heart is telling you that you know better than God does and that your own satisfaction is more important that honoring him as Lord? 

Now for your thoughts: What stood out in your Bible reading for today? What questions do you have about what you read? What are your thoughts about what I wrote above? Post them in the comments below or on our Facebook page. And, feel free to answer and interact with the questions and comments of others. Have a great day; we’ll talk scripture again tomorrow.