1 Chronicles 26-27, Malachi 3, 3 John

Read 1 Chronicles 26-27, Malachi 3, and 3 John today. This devotional is about 1 Chronicles 27.

Sometimes you call a company to talk to a specific person but you don’t have that person’s extension number.

If a real, live person answers the phone you can just ask to be connected. Frequently, however, you will get an automated response to your call. It will tell you to press 1 for this, press 2 for that, etc. One of the options is usually, “For a list of all extensions, press * or # or one of the numbers. Then you can listen as, one by one, in alphabetical order, the name and extension of each employee of the company is read to you.

This portion of scripture is like that directory of extensions. Starting back in 1 Chronicles 22, David began making preparations for Solomon to become king and build the temple. From chapter 23 through chapter 26 today, we’ve been reading lists of names of people who served in the Lord’s tabernacle in some way. Here in 1 Chronicles 27, we have …uh… chronicled for us the men who served as leaders in David’s army (vv. 1-15), the leaders of the tribes of Israel (vv. 16-24), and leaders in David’s administration (vv. 25-34). The impression this list makes is that David’s kingdom was large and well-organized. Each person who served was known by name and his role in the kingdom was documented. Notice just a few of these details:

  • There were royal storehouses (v. 25) and they were organized into districts, towns, villages, and watchtowers. Two men were responsible for these storehouses.
  • There were geographical assignments for certain things such as “the olive and sycamore-fig trees in the western foothills” (v. 28) and “the herds grazing in Sharon” (v. 29).
  • The king had men on his staff who were his confidant (Hushai) and counselors (Jonathan and Ahithophel (vv. 32-33).

Within these administrative lists, there are indications that some of the men were especially skilled in their jobs. Among the gatekeepers of the tabernacle, some “were leaders in their father’s family because they were very capable men” (26:6). Others were described as “capable men with the strength to do the work” (26:8). Jonathan, David’s uncle was “a man of insight and a scribe” (v. 32). He sounds like exactly the right man for that role.

My point in all of this is that sometimes people complain about “organized religion.” There are some who believe there is virtue in being disorganized and loose with details and responsibilities. Many people dislike accountability even though they accepted responsibility for the results of an area. These lists of men and their responsibilities show us that even way back in the days of the Old Testament, God’s servants in worship and kingdom administration were highly organized and their responsibilities were clearly defined. Not many people love administration–I sure don’t–but administration serves a purpose: it enables people to glorify God by serving others consistently and reliably.

Where is your place in the administration of God’s work in our church? If you are a leader, are your people well-organized with clear roles and responsibilities? Could it be that one of the best ways you could serve the Lord right now is to put some effort into administration?

1 Chronicles 22, Zechariah 14, 1 John 4

Read 1 Chronicles 22, Zechariah 14, and 1 John 4 today. This devotional is about 1 Chronicles 22.

We don’t know how old Solomon was when he became king, nor do we know how old he was when David charged him to build the temple here in 1 Chronicles 22:16. Here’s what we do know:

  • Solomon became king while David was still alive in a hastily-arranged ceremony designed to short circuit his brother Adonijah’s attempt to usurp the the throne of Israel (1 Ki 1). So David and Solomon were co-regents for a while, but we don’t know how long.
  • David reigned for 40 years total (1 Ki 2:10)
  • Solomon started building the temple in the 4th year of his reign (2 Ki 6:1). But how was this counted–when he and David were co-regents or 4 years after he started to reign alone? My guess is that Solomon and David were co-kings for at least 4 years and that David charged Solomon to start the temple in his 4th year as co-king, so Solomon started right away. I get this from the phrase, “Now, my son…, build the house of the Lord your God” here in 1 Chronicles 22:11, but that may be reading too much into David’s words.
  • Solomon referred to himself as “only a little child” in 1 Kings 3:7 and David referred to him as “young and inexperienced” in 1 Chronicles 22:5. The phrase “only a little child” maybe an exaggeration by Solomon to highlight how young and unprepared he felt to be king.
  • Solomon reigned 40 years total (1 Ki 11:42).
  • We are not told how old Solomon was when he became king or when David died.

So, it is not possible to calculate Solomon’s age but both David and Solomon himself had concerns about his youth and inexperience. So, David did everything he could to set Solomon up for success. He went to “great pains” (v. 14) to provide excellent materials and excellent workers (vv. 15-16). But he also urged him to “keep the law of the Lord your God” (v. 12c) and “devote your heart and soul to seeking the Lord your God” (v. 19a). As a result of all of it, David was confident that Solomon would “have success” (v. 13).

Note that there was both real-world planning and spiritual devotion in this chapter. If Solomon devoted himself to building a great temple but was indifferent to the Lord in his personal life, he may have completed a magnificent structure, but would God’s presence be pleased to dwell there?

What about if Solomon devoted himself to the Lord but did not put any preparation into planning and constructing the temple? He may have walked with God, but would God be pleased to dwell in a cheaply constructed, poorly built building?

Planning can be godly work but God’s work must always be spiritual. In our service for the Lord, let’s be careful to plan and work to do our best, but only as we walk with Christ daily, focusing on our faith in him, growth in his grace, and obedience to his word.

1 Chronicles 17, Zechariah 10, 1 John 2

Read 1 Chronicles 17, Zechariah 10, and 1 John 2 today. This devotional is about 1 Chronicles 17.

When God tore the kingdom from Saul, He declared that he would give it to a man after his own heart (1 Sam 13:14). That man, of course, was David. David demonstrated his heart for God in multiple ways  throughout his life including here where he declared his intention to build a temple for God–a permanent place to “house” the Lord’s worship.

Instead of allowing David to build him a literal house, God responded to David’s desire with a declaration that He would establish David’s “house” (metaphorically)  forever. Verse 10 says, “I declare to you that the Lord will build a house for you.” This is called “The Davidic Covenant” and it has the following promises within it:

  1. David’s name would be famous historically on earth (v. 8c).
  2. God would establish Israel geographically and protect the nation (vv. 9-10). NOTE: this just restates what God had promised Abraham in the Abrahamic covenant.
  3. David’s descendants would rule over God’s kingdom forever (v. 14).

Promise #1 has been fulfilled but promises 2 and 3 remain unfulfilled promises. God did establish Israel in the land until he removed them in judgment. And, God did establish Solomon’s throne and left it in place, in a sense, even after Solomon sinned through the nation of Judah.

But the ultimate fulfillment of these promises awaits and our faith teaches that they will be fulfilled literally, in the future, in the person of Jesus Christ. When he returns to set up his kingdom, it will be established in the land known as Israel and it will never be overthrown again. Jesus will rule and reign on earth, in person, and he will rule “my kingdom forever; his throne will be established forever.”

These promises were made to David and, by extension, to Israel. But God’s intention was always to bless the whole world through the Jewish race. This universal blessing was contained in God’s original covenant with Abraham. That covenant, the Abrahamic Covenant, was described in Genesis 12:3: “all peoples on earth will be blessed through you.” The Bible says that we Gentiles were “grafted in” (Romans 11:13-21) to these promises by the grace of God. So we, too, look forward to the fulfillment of these covenants. When they come we will rule and reign with Christ–all by his grace.

There is something to put your hope in and something to thank God for as we get closer to Thanksgiving day. 

1 Chronicles 11-12, Zechariah 6, John 19

Read 1 Chronicles 11-12, Zechariah 6, and John 19 today. This devotional is about 1 Chronicles 11-12.

The first of the two chapters we read today opens by describing David’s appointment as king. It was the Lord who chose David to be king, of course (v. 2b) but God’s people recognized and affirmed that choice after witnessing David’s military leadership (v. 2a). Verses 4-9 described how David took Jerusalem and made it his home. Verse 9 concludes with this, “And David became more and more powerful, because the Lord Almighty was with him.”

That is the part that we all know. What follows in verses 10-47 is the part that we don’t usually think about. It is a collection of stories about the chiefs of David’s “mighty warriors” (vv. 10-25) followed by a list of the mighty warriors (vv. 26-47). Those men were skilled fighters and extremely loyal to David. Their loyalty to him and desire to please him led three of them to make a risky incursion into Bethlehem to get him a drink from the waters of home (vv. 16-19). Through these men God “gave his kingship strong support to extend it over the whole land, as the Lord had promised” (v. 10b). 

David was a great warrior and leader but he didn’t win battles by himself. He was successful because God was with him and God used these men to accomplish his will through David.

If you’re a leader, who are the other leaders on your team? Who shares the work of leading with you? If the answer is, “nobody,” then you need to ask God for help and look around for others who could be developed into that role.

If you’re someone who supports the leader, a leader under him or a “foot soldier” (so to speak), are you devoted to your leader? Assuming he or she is a leader God approves of, would you do whatever you could–even taking on some risk (v. 19)–to help your leader(s) accomplish the will of God?

1 Chronicles 5-6, Zechariah 3, John 18

Read 1 Chronicles 5-6, Zechariah 3, and John 18 today. This devotional is about 1 Chronicles 5.

As you’ve already noticed, the book of 1 Chronicles begins with a massive genealogy that goes from Adam (1:1) through Saul, the first king of Israel (9:44). Here in chapter 5:1-2, the author of 1 Chronicles reminds us of Genesis 49 where we learned that Israel (Jacob)’s first born son, Reuben, lost his birthright because he had sex with Bilhah, one of his father’s wives (35:22). Israel used that incident to justify giving the right of firstborn to Joseph’s sons (v. 2b). 

Reuben’s sin was costly to himself but that cost was carried forward and passed on to the generations that followed him. Did Reuben think he would get away it? Did he think at all or just follow his impulses?

I don’t know the answer but I can’t help but wonder if he would have sinned with his stepmother if he knew what the price would be. 

That’s how sin works, isn’t it? It never tells us the price up front and, because we all find our fallen nature so persuasive, we seldom think about what the cost of sin might be for us. Sin deludes us into thinking that we’ll never be discovered. It is only after the pleasure is gone and the consequences are revealed that we see how foolish our sinful decisions were. 

I wonder how many other generations, besides Reuben’s, throughout human history have been altered by the sin of one man like Reuben. I wonder how many of us are leaving a legacy of damage to our children and their children for sins that we commit.

Thankfully, one of Judah’s descendants would come along and make peace with God for all our sins. That descendant, of course, is Jesus. Through his loving sacrifice we have forgiveness by faith which keeps us from the ultimate consequences of our sin–the wrath of God.

But even though God has removed the ultimate penalty for sin, sin damages us in this life and, at times, can have ripple effects throughout generations that follow us.

God has graciously given us in his word examples of how people sinned throughout history and how much that sin cost them. Do we believe God’s word and prepare ourselves to say no to sin when temptation comes? Are you moving toward a course of sinful actions in your life that could affect generations after you? Learn from Reuben’s folly and repent before the damage is done.

1 Chronicles 3-4, Zechariah 2, John 17

Read 1 Chronicles 3-4, Zechariah 2, and John 17 today. This devotional is about 1 Chronicles 4.

In 2000 Bruce Wilkinson wrote a book titled The Prayer of Jabez based on our passage for today, specifically 1 Chronicles 4:9-10. That book was a monster best seller with over 9 million copies sold. Many people—Christians and non-Christians—following the teaching in Wilkinson’s book have prayed the prayer of Jabez, asking God’s blessing on their lives. They treat this passage, again because of Wilkinson’s book, like it is a secret formula, almost a magic incantation for bringing God’s blessing on your life anywhere you want it.

But 1 Chronicles 4:9-10 is not an incantation or a secret formula to unleash God’s blessings in your life.

To understand Jabez’s prayer, we need to understand that God had promised material prosperity to the Jewish people if they walked in obedience to his laws. This goes all the way back to God’s call to Abram in Genesis 12. There, and in later passages, God promised land to Abram’s descendants.

What made Jabez “more honorable than his brothers” was that he believed God’s promise and asked God to fulfill it in his life. Jabez’s prayer was consistent with the covenant God made with Israel. The other descendants of Judah after David turned to idols as the source of their prosperity. They worshipped other gods in disobedience to God’s law and hoped to obtain more land and more prosperity from these gods. They also abused others to get what they wanted.

Jabez was different and “more honorable” because he had faith in God and prayed consistently with God’s promises for his people.

What Jabez’s prayer teaches us is that God is honored when we pray according to his revealed will—that is, according to what the Bible says.

When we pray in faith asking God to honor his promises to us in the word, God is pleased and will answer us according to his will. No Christian is promised the kind of material prosperity that Jabez prayed for. What God promises to us is to provide for our needs, to give us spiritual power to overcome sin and to become like Jesus, and to be with us as we go spreading the gospel to all the nations.

What if we prayed for those things instead of asking God to heal our chronic problems?

How would that transform our prayer life?

How would it change our church?

What might God do in this world if we prayed like Jabez—not aping his requests but applying the spirit of them to pray according to God’s promises?

1 Chronicles 18, Zechariah 3

Today we’re reading 2 Chronicles 18 and Zechariah 3.

This devotional is about 2 Chronicles 18.

“Counseling should be encouraging” a man said to me years ago. It was his justification for ending weekly sessions of marriage counseling I’d arranged for him and his wife with a Christian counselor I trust.

I had talked with this couple enough myself to know that there were serious sin problems that needed to be addressed–mostly, but not completely–on his side. The Christian counselor I sent them to work with was kind but candid about how he was treating his wife sinfully. A straight dose of truth was exactly what he needed but it was not what he wanted. So, they quit going.

Do I even need to tell you that they are now divorced?

Ahab, the king of Israel, had similar feelings toward Micaiah, the truth-telling prophet. When Jehoshaphat king of Judah wanted a true prophet of YHWH to speak God’s mind about his joint venture of war (v. 6), Ahab replied, “There is still one prophet through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah” *(v. 7).

Why did Micaiah always prophecy bad things for Ahab? Because Ahab was an ungodly man who did ungodly things. Rather than repent when confronted with he truth, Ahab preferred to change the channel and find prophets who were more encouraging.

We all have a tendency to avoid facing the truth about ourselves or our ways. It is easier to change the channel than to change yourself.

But God is in the “changing you” business. He wants us to grow in our walk with him and that begins by honestly confronting your sins.

Do you find yourself looking for a positive message to drown out the truth of God’s word? Please realize how foolish it is to ignoe God’s loving correction in your life. Instead, seek out his correcting word and do what it says.