Today’s reading is Psalms 148-150.
Today’s reading is Proverbs 31.
Proverbs 31 is known for “The Proverbs 31 Woman,” aka the “wife of noble character,” who is described in verses 10-31. It is, of course, fair that this chapter is known for the woman described here. After all, 2/3rds of the verses in this chapter are given to describing her.
I would point out that many of the qualities described in this section are applicable to men and women. Both men and women should be:
- beneficial to family (v. 12: “brings… good not harm”)
- kind to the poor (v. 20)
- hardworking (vv. 13, 15, 17, 19, 27)
- productive (vv. 14, 16, 18)
- prepared (vv. 21-22, 25)
- wise (v. 26)
- God-fearing (v. 30b)
So, when I read this passage, I see more than the description of a great woman. I see the description of what a godly life looks like when lived by a woman. You might call it a feminine portrayal of godliness or, better, a godly life applied specifically to women in daily Old Testament life.
Some of what is described here would have been considered “typical” for women in the time and situation when this was written. For instance, providing “food for her family” (v. 15b), making sure her family has warm clothing (v. 21), and watching “over the affairs of her household” (v. 27) were all considered women’s responsibilities. In many ways, they still are “typical” for women in our times.
But notice that this woman does many things which were not considered “typical” for women, especially in the Old Testament. The women described in this chapter is a first-rate businessperson according to verses 16, 18, 24. Many people who talk about the biblical role of women today don’t seem to notice this particular detail. Also, verse 26 says, “She speaks with wisdom, and faithful instruction is on her tongue.” In a world where women were confined to an outer place in the temple and, later, to the back of the synagogue, one might not expect a woman to be wise and insightful, but she was.
Also notice that this exceptional woman is not forced to be exceptional because she is married to loser. Instead, “Her husband is respected at the city gate, where he takes his seat among the elders of the land” (v. 23) and he “has full confidence in her” (v. 11a). The point is that this couple makes quite a team! The husband is himself faithful, hardworking, and successful but he is even more successful and resourceful because his wife takes care of business at home and even outside the home as well.
Already I have written more about this passage than I intended, but I never read it without (a) giving thanks for my wife Suzanne who fits the description in these verses and (b) thinking about what a slacker I am compared to this remarkable woman. Guys: this passage gives us a lot to think about for ourselves. Look to your own life before you start judging your wife by these words.
But please indulge me as I come to the real point I wanted to make in this devotional. It is Saturday, after all, so you probably have some extra time to read and think today. So, consider this:
The description of this woman was given in a particular context. The author of this chapter, King Lemuel (v. 1) was trying to give good life-advice to his son, presumably the future king. Lemuel prayed (v. 2b) for his son. Having received him, he urged him to be wise about how he lived his life. Lemuel’s concern was that his son would become a lazy, self-indulgent man. Because he was “born with a silver spoon in his mouth” (as they say), he might live for himself. Because he was a child of wealth, power, and privilege, it would be easy for him to make bad decisions that were pleasurable in the moment. Specifically, he could get involved with women who had loose morals and low character (v. 3) and he could spend his days getting drunk (vv. 4-7).
A prince of a guy like Lemuel’s son would probably find it easy to meet beautiful girls who would do and say anything to get with him. Win the future king’s heart and she would be set for life. Likewise, guys who wanted an easy route in life would show up with booze to share with the future king in hopes that they, his drinking buddies from way back, would get high paying, low stress jobs in his administration.
So the description of the wife of noble character in this chapter, while giving us all much to aspire to, was really designed to sober up (pun kind of intended) a young man destined for leadership. It was designed to get him to be wise about his choice of spouse. Don’t look for a beautiful girl who is easy, Lemuel was saying. Look hard for one of those precious ones (v. 10) who loves the Lord (v. 30), cares about people (v. 20), will nurture her family (vv. 14-15, 21) and will be a supportive, hardworking partner with you to build a successful life (vv. 28-31).
Beauty and godliness are not mutually exclusive. But there are great looking people–both men and women–who have low moral character. If we choose a partner in life based on looks alone or based on looks and personality, we are making a serious decision based on very weak grounds (v. 30a). A well-lived life depends on forming a strong partnership with someone you’re attracted to physically who also walks with God and works with you to make the most of whatever God allows into your life (v. 30b). I think my wife is gorgeous; I always have. I was attracted to her the first time I saw her and that has not changed. But I knew plenty of attractive girls before I met Suzanne who seemed to like me but didn’t care so much for the Lord. I kept looking for a godly, wise, and gifted young woman who was also attractive to me. When I found her, I kept pursuing her until she decided she wanted to be with me. Some of the girls I knew when I was single have made good choices and built admirable lives; Lemuel acknowledged in verse 29 that there are plenty of good women out there. But this entire chapter beckons to us all—men and women–to aspire to much more than a pretty good life. It calls us to be men (vv. 1-9, 23) and women (vv. 10-31) who take life seriously as believers in God and work together as a couple to build a praise-worthy union (vv. 28-29, 31).
Are you working with your spouse on that? Or are your wasting your time in self-indulgent behavior such as mindlessly watching TV for hours, undisciplined consumption of food and/or alcohol, dabbling in sinful pleasures, and making shallow, short-term decisions? The beginning of a new year, which arrives on Monday, gives us a chance to look at our lives and change them based on the wisdom we find in this chapter.
And, don’t forget to give your children a vision of what a well-lived life looks like. Encourage them to think about the long-term consequences of their choices in life and to make wise and godly choices.
May God use this convicting chapter as a means of grace to us, calling us to a higher way of living for his glory.
Today’s reading is Revelation 22.
Well, we made it! If this is the first time you’ve ever read through the New Testament in a year, way to go!
And, what a way to end the Bible, with the promise of living with God for all eternity. As verses 3 and 4 put it, “The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face, and his name will be on their foreheads.”
It is interesting, isn’t it, that this chapter describes “the tree of life” on “each side of the river” (v. 2)? This fact recalls the garden of Eden, as the NIV’s section heading suggests. Although God is hidden from us now because of the curse, he has revealed himself in nature, in our conscience, in his word, and in Christ. But his intention has always been to live with humanity. God’s will and his ultimate purpose is to live on earth with humanity. When this chapter is fulfilled, human life will finally exist as God intended.
Until then, we who know God by faith should be waiting for Christ’s coming (vv. 12, 20). While we wait, we have the Word and the Spirit of God with us and, by faith, we should live before the face of God. The way we think, the way we live our lives, the choices we make, and the way we use our time should all be done as consciously as possible that God is with us and is watching us.
If you’ve developed a Bible reading habit this year, keep it going! Knowing and thinking about God’s word is an important part of living consciously in the presence of God. I trust these devotionals have helped you grow in your faith and obedience to our Lord. May he help us in 2018 to grow even stronger in faith and in obedience to our Lord Jesus Christ.
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Today’s reading is Revelation 21.
If you’re reading this, and it is December 28th, and you’ve read every other chapter in the New Testament, congratulations! You’re almost there!
Now that justice has been done and all unrepentant sinners have received their just penalty, God starts over here in Revelation 21. This fresh start is different than the one involving Noah and his family. Recall that God judged the world back in Genesis and started over with Noah, his family, and representatives of everything in the animal kingdom. It wasn’t long, however, before sin re-entered the world because Noah and his offspring were sinners. So, God’s efforts to start over with a flood were unsuccessful.
Here in Revelation 21, God made a new heaven and new earth AFTER he redeemed people to live in it (v.7). God unveiled his new created world and city only after creating a new society of people through the redemption of Christ to live in it. Then–and only then–will :God himself will be with them and be their God” (v. 3).
And what a God he proves to be! Instead of enslaving his people and demanding our worship–which he has every right to do–God moves to “wipe every tear from their eyes” (v. 4) to make us his “children” (v. 7b) and to cause the victorious to “inherit all this” (v. 7). Although God’s kingdom is for him–he’s the king, after all, he generously shares it with us and serves us in it even though he is the exalted king. When we arrive there, we will worship God but God will honor us, enlightening us with his glory (v. 23) and comforting all of troubled hearts.
Are you looking forward to that day? Or are you consumed with the things of this world, trying to build yourself a mini-kingdom instead of seeking first God’s kingdom? The eternity God has prepared for those he loves is beyond the ability of even an inspired writer like John to describe. Live for this; it is the only home that lasts forever.
Today we’re reading Revelation 20.
This chapter is where we get the doctrine of the Millennium. The word “millennium” is Latin for “one thousand years,” the exact period of time that verse 2b says Satan will be bound. During this one thousand year period, those who were martyred during the Great Tribulation were resurrected (v. 4) and “reigned with Christ a thousand years” (vv. 4, 6).
No Christian likes the idea of being persecuted for Christ; being “beheaded” for him is a gruesome and terrifying concept. Yet, verse 6 says, “Blessed and holy are those who share in the first resurrection” (which is the one described in verses 4-5). The reason they are blessed is that “the second death has no power over them.” Their faith in Christ stood the test of persecution and even martyrdom which demonstrated that it was genuine. Therefore, they are safe forever from the “second death” and, in fact, “will be priests of God and of Christ and will reign with him for a thousand years.”
In contrast to this resurrection, verses 11-15 describe the general resurrection of the rest of mankind (v. 13). These people did not reign with Christ; they were judged by him for how they lived during their time on this earth. (v. 13: “each person was judged according to what they had done”). But notice that the result of this judgment was not based on what they had done; rather, “Anyone whose name was not found written in the book of life was thrown into the lake of fire” (v. 15). God will judge every sinner at the judgment of the dead and he will describe the reasons why they deserve to be in the lake of fire based on their works. But those who escape that judgment do not escape it because they had good works. Instead, those who escape the lake of fire did so because they were found in the book of life.
This is the gospel; this is the central truth of our faith. An impartial judgment of our works by a just God would ensure that every one of us would be a goner. But God, in his grace, chose some of us–not because of our works but simply because he is gracious. He wrote our names in his book of life so that we would escape this judgment. But, so that he would not be unjust for forgiving us, he sent Christ to pay the penalty for our sins.
If you’ve been reading these devotionals over the last year, it seems very likely to me that you’ve trusted Christ and are following him. But it is possible that you haven’t done that or that you found this page on our website through some other means. Do you understand that, on your own, you have no basis on which God should allow you into his presence after this life is over? You may be a very good person relative to many other people but compared to God, all of us are wicked, fallen, and completely deserving of eternity in a lake that burns with fire.
Do you understand that Christ came into the world to save sinners from this lake of fire? Have you come to God at some time in your life and put your faith fully and only in Jesus Christ? If not, please cry out to God for mercy and ask him to save you because of Jesus’ death on the cross for you.
If you have trusted Christ, remember that God has an incredible, eternal future waiting for you. Whatever problem you face in life today, whatever price you pay for following him will be forgotten when you serve him and reign with him forever. Take hope in that!
Today’s reading is Revelation 19.
In Revelation 18 God defeated Babylon. At the end of chapter 19 (vv. 11-21) Christ returned to personally defeat the Beast.
In between these two victories, we read verses 1-10. Have you ever been to a sporting event–a football game or basketball game–where the cheering was so loud and so intense that it muffled every other sound? Verse 1 describes the worship of our Lord in similar language when it says, “After this I heard what sounded like the roar of a great multitude in heaven shouting: ‘Hallelujah! Salvation and glory and power belong to our God, for true and just are his judgments.’” It was “the roar of a great multitude in heaven.” Verse 6 echoes this when it says, “Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: ‘Hallelujah! For our Lord God Almighty reigns.’”
It is difficult for us to imagine what eternal life will be like, so language like this helps us get a picture to look forward to. The most exciting game you’ve ever witnessed and cheered for will not compare to the excitement and joy and loud shouts of rejoicing that we will make for our Lord. The most enthralling musical concert you’ve ever witnessed will sound like an out-of-tune middle school band recital compared to how we’ll sing and shout the praises of God.
Eternal life will not be boring; it will be infinitely better every moment than the greatest highlights of your life. This hope of eternal life can carry us, it can help us “hold to the testimony of Jesus” while we wait for him to return. When your life is disappointing or worse, remember what God has promised to us in Christ. Then, sing a song for worship and thanks to him as an expression of hope and faith for that coming day.
Merry Christmas! Read Revelation 18 today.
The judgment that was prophesied for Babylon in chapter 17 was described here in Revelation 18. Nothing specific is detailed about her demise; instead, it was described by angels then mourned by men on earth. But, before he destroyed Babylon, God warned his people to flee it so that they would be delivered from his judgment (vv. 4-8).
There are unbelievers in our world who object to our message by pointing to what they call the genocide of the God of the Old Testament. What is often missed, however, is that God routinely warns the wicked before he brings judgment on them. He warned the world through Noah before the flood, he warned Lot and his family before Sodom was consumed, he warned Ninevah through Jonah, Nebuchdnezzar in Daniel, and so others. Although God is just when he judges humanity, even his justice is tempered by mercy because he warns people to repent and flee his wrath. Keep this in mind when people object to the gospel, particularly the doctrine of hell. God told us about hell so that we would fear him and receive his grace in Christ to avoid it.
In fact, part of the message of Christmas is that God came down into our world to warn us of his coming judgment and deliver us from that wrath in Christ. As we give thanks for Christ today, let’s remember to look for opportunities to warn others around us and show them how to escape God’s judgment through our Lord Jesus Christ.