Read 2 Kings 2, Obadiah, and 2 Peter 3 today. This devotional is about Obadiah.
Obadiah wrote this prophecy against Edom (v. 1), a nation that bordered Judah to the south. Edom traced its ancestry to Esau, the twin brother of Jacob/Israel. The Edomites are condemned here in Obadiah for two sins:
- Pride: Verses 3-4 describes a smug feeling of invincibility that the Edomites possessed. Then, verses 5-9 prophesied an easy defeat for the nation. Later in verses 18-20 Obadiah prophesied that no one would survive from the family of the Edomites after God’s judgment fell on them.
- Victimizing Judah: Verses 10-14 describe how the Edomites responded to the invasion of Jerusalem. Remember that Nebuchadnezzar’s defeat of Jerusalem happened in three stage; those three stages may correspond to Edom’s responses that are described here. At first, Edom did nothing. Verse 11 says, “you stood aloof while strangers carried off his wealth.” Refusing to try to help God’s people was, according to Obadiah, tacit approval of the invasion. We see that in verse 11 where Obadiah said, “while strangers carried off his wealth and foreigners entered his gates and cast lots for Jerusalem, you were like one of them.” That last phrase, “you were like one of them” equates Edom with Jerusalem’s attackers even though they “stood aloof” (v. 11a) while it was happening.
Let’s focus this devotional on sin #2 described above. Was Edom obliged to come to Jerusalem’s defense? They shared a border with Judah and hundreds of years before their patriarch Esau was brothers with Israel (v. 10a). Normally, I wouldn’t think that those two facts mean much in a context like this. They were now separate nations and their “brotherhood” was ancient history (literally). So were they really obligated to help?
Apparently, yes, they were. Jerusalem fell to the Babylonians as an act of judgment for their sins and idolatry. That’s the spiritual/theological reason for their demise. But on a human level, Nebuchadnezzar had no moral right to invade Israel. They were, politically and militarily speaking, victims of Babylonian aggression. Their common ancestry, though ancient, should have caused them to have some affinity for God’s people. Their common border should have caused them to want to help their neighbors to the north.
The argumentation in this passage reminds me of the Good Samaritan. Jesus told that story to teach us that “loving your neighbor” means helping anyone who needs help who is within your reach. The Samaritan was a step-brother (in a sense)to the Jewish man who was victimized by robbers. The victim’s countrymen, his brothers, who passed by without helping him were “standing aloof” to borrow the image of verse 11a. But Jesus praised the Samaritan for giving assistance when he saw the plight of the Israelite.
The application, then, for us is to understand that God expects us to help when we see someone being victimized. We shouldn’t stand by and do nothing and we certainly shouldn’t join in the victimization as Edom did in verses 13-14. We should help the oppressed fend off the oppressor.
Now, in our globally-connected world, we know about world problems and injustices that people in other eras of time would never have known about. I don’t think God requires us to find every problem in the world and get involved in it. The Good Samaritan, after all, was walking by; he wasn’t like an ancient Batman looking for crime to fight. So the Bible isn’t teaching that we have an unlimited responsibility for everyone else’s problems. Instead, we should understand that it is not acceptable in the Lord’s sight to be a bystander when we see injustice or violence or exploitation.
So, if you saw someone abusing a child or a woman, would you do anything about it?
If your neighbor’s land was being polluted by a corporation or seized by the county unjustly, would you try to help?
We may try to say or want to say, “That’s none of my business” when someone else is being mistreated but God called that sin when Edom did it. If you can help someone who needs help, be obedient to God and do what you can.