Read Judges 6, Jeremiah 52, Romans 12 today. This devotional is about Judges 6.
This chapter in Judges describes how the Lord disciplined Israel’s idolatry using the Midianites. The Midianites’ flavor of oppression was unusual. They weren’t into swordplay and slaughter; rather, stealing was their brand. They would enter your property and do whatever they wanted to your family and your stuff, so the Israelites fled to the hills for some privacy and protection (v. 2).
The Midianites treated Israel like slaves. They allowed God’s people plant crops on their own land, doing all the hard work of breaking up the ground, planting the seed, and nurturing the plants as they emerged from the ground (v. 3a). Then the Midianites would swoop in, camp on Israel’s land and take everything from the harvest (vv. 4-6). In desperation, Israel cried out to the Lord for help (vv. 6-7). Before sending a military leader, God sent a prophet (vv. 8a). His prescription was repentance, reminding Israel of their disobedience to God’s covenant (vv. 8b-10).
There is no indication that Israel repented of their sins, but God identified a military man anyway; his name was Gideon. The only problem was that he was a military man disguised as a complete coward. We see this first of all based where God met him. Verse 11 says he “was threshing wheat in a winepress to keep it from the Midianites.” This was an impractical place to thresh wheat. The best threshing was out in an open place where the wind blew freely, not down in a pit where the grapes were crushed. But what the winepress lacked in practicality it made up for in privacy. Gideon went there “…to keep it from the Midianites.” Only a complete moron would thresh in the winepress, so Gideon went there on purpose, not because he was a moron but because they wouldn’t look for the wheat there.
That choice of Gideon’s, however, shows that he was not a mighty man by nature despite what the angel of the Lord said of him in verse 12. If he were a mighty man by nature, he would have threshed in the open with his sword strapped to his belt. He would have been ready to defend his food against the Midianites instead of hiding from them. So, when God spoke to Gideon, he was designated a “mighty warrior” not because he really was but because “The Lord is with you” (v. 12b).
In addition to being a weakling warrior, he was also not much of a theologian. His response to the assertion that God was with him was to question God’s faithfulness in verse 13. Maybe he believed that God’s promises were only positive; if so, he hadn’t read the law very well. The kind of oppression he experienced was exactly what God had promised if Israel worshipped idols. Ignoring the idols in his very own household (v. 25), Gideon blamed God for Israel’s problems rather than realizing their problem was sin.
What he lacked in military strength and theological prowess was more than matched by his lack of leadership positioning. In verse 15, Gideon pointed out that he was the youngest member of his family, which was from a weak clan, in a weak tribe. In a culture that valued positional leadership, there was nothing in his position to suggest that Gideon was poised for leadership.
Then there is the issue of his faith. God urged him twice to stand on God’s promises to Israel and defeat the Midianites (vv. 14, 16). God’s written word in the Law alone was more than enough for Gideon, or any other man in Israel, to liberate God’s people. But even after hearing God’s direct call (v. 16), seeing God face to face in the angel of the Lord (vv. 17-23), being used by God to destroy the altar to Baal and replace it with a proper altar to Israel’s God (vv. 25-32) and to summon an Israelite army when Israel’s enemies threatened invasion (vv. 33-35), Gideon got scared again and tests God twice (vv. 36-40). Christians talk all the time about “putting out a fleece” to discern the will of God, but that’s not what Gideon was doing. He was looking for a loophole, a way out of doing what God had commanded him to do (v. 36b: “…If you will save Israel by my hand as you have promised…”).
It is hard to respect Gideon after reading this passage, yet God used him as we’ll see in the next two chapters of Judges. When it comes to our own lives, however, we are often like Gideon. We sin, then blame God for the consequences. We know that we should live obediently to God’s commands because we’re banking on God’s promises, but we get scared and we look for loopholes, exceptions, and emergency exits. Yet, God is gracious to us still. He does not become angry with us, judge us, and move on from us in anger. He works through our unbelief with us and shows us that, if we will just trust him by living obediently, he’ll be with us. So, can you trust him today and do the right thing—the thing that scares you but that you know from God’s word is the thing you’re supposed to do?
If God can use a guy like Gideon, certainly he can use us. We’re made of the same weak stuff that Gideon was made of but we have the same almighty God who stands by us when we live in faith to his promises.